Dhanoye
Dhanoye (धनोये)[1] [2] Dhanoye (धनोए) Dhanoya (धनोया)[3]Dhanoyee (धनोई)[4] is gotra of Jats originated from place named Dupaharia in Bareilly in Uttar Pradesh. They are found in Punjab. Dhanoe Jats Gotra is found in Amritsar, Punjab.[5]
Origin
They are said to be descendants of Raja Dhrishtaketu (धृष्टकेतु). [6]
History
H.A. Rose writes that Kohja (कोह्जा), In the Jullundur tahsil, are the first Jats to become Musalmans would seem to have been the Kaujas or Kohjas who hold five villages ; one of which is called Kauja, where the Kingra cho enters the District. They say their ancestor was a giant who accompanied Sultan Mahmud of Ghazni in one of his invasions and settled down here as he liked the country. His name was Ali Muhammad or Manju, and he was nicknamed Koh-Cha, or 'little mountain' on account of his size. The change from Koh-cha to Kauja or Kohja is simple. Six of their septs (the Sim, Sadhu, Arak, Sin, Dhanoe, and Khunkhun) claim to be of Arab descent, and so were originally Muhammadans. The others were converted at various times since the reign of Akbar. The above mentioned six septs at least intermarry on equal terms. The Kohjas avoid the use of beef and till lately observed Hindu rites, as well as the Muhammadan nikah, at weddings. [7]
Distribution in Punjab
Villages in Hoshiarpur district
- Dhanoya is village in Mukerian tahsil in Hoshiarpur district in Punjab.
Villages in Patiala district
Dhanoe population is 3,300 in Patiala. [8]
References
- ↑ Jat History Dalip Singh Ahlawat/Parishisht-I, s.n. ध-15
- ↑ O.S.Tugania:Jat Samuday ke Pramukh Adhar Bindu,p.45,s.n. 1292
- ↑ B S Dahiya:Jats the Ancient Rulers (A clan study), p.238, s.n.61
- ↑ O.S.Tugania:Jat Samuday ke Pramukh Adhar Bindu,p.45,s.n. 1288
- ↑ A glossary of the Tribes and Castes of the Punjab and North-West Frontier Province By H.A. Rose Vol II/D, p.235
- ↑ Mahendra Singh Arya et al: Adhunik Jat Itihas, p.258
- ↑ A glossary of the Tribes and Castes of the Punjab and North-West Frontier Province By H.A. Rose Vol II/K,p.553
- ↑ History and study of the Jats. B.S Dhillon. p.126
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