Dr Ramji Lal Hooda
Dr Ramji Lal Hooda was a Jat from Sanghi 1864 father Zaildar Ramnath Hooda and mother's name was Gangwa Di Devi, she was a resident of Madina village and her clan was Malik. Ramji Lal ji received his education till fifth standard from the District Board School of his village, then he passed the eighth standard examination from District Board School, Rohtak, then
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00:00:02 Hello friends, Ram Ram Salam, I am Dharampal Malik from Jind. The topic of our video today is Doctor Ramji Lal Hooda. Doctor Ram Doctor Ramji Lal Hooda was a very big social worker and social reformer of his time. He was a very big Arya Samaji of his time. Arya Samaj was founded by Swami Dan in 1859 and Doctor Saheb joined Arya Samaj in Lahore in 1883 when he was a student. He propagated Arya Samaj a lot in Haryana from Dabwali to Palwal, till Ar Ro and Delhi area. 00:00:50 The credit for spreading Arya Samaj in Haryana goes to Doctor Ramji Lal Hooda. Ramji Lal Hooda ji, who was a very big propagator of Arya Samaj, opened branches of Arya Samaj in Narnaund, Sangi, Riwari and Narwana. Once he was transferred to Dera Ghazi Khan, Punjab, Pakistan. There also he opened Arya Samaj branch in Rajan Apu. He was a staunch Arya Samaji and he promoted education in his area a lot, he promoted Arya Samaj, he was a true patriot of his time, he was filled with patriotism
00:01:37 Though he was an Arya Samaji by his thoughts, he opened many educational institutions in this area and united his caste which was now scattered like sand, at that time there were very few relationships between Deswali Jats and Bagdi Jats, but Dr. Ramji Lal Hooda united both and got many inter marriages done between them, he was a very big social worker of his area, his community and his caste, but still there was no casteism in him and the biggest proof of this is that he was also the Vice President of CAV Chandulal Anglo Vaidya School
00:02:20 and was also the President for a very long time, today we will tell you about the same Dr. Ramji Lal Hooda, Ramji Lal Hooda was born in the year 18644 in village Sangi district Rohtak, his father His father's name was Chaudhary Ramnath Hooda and his mother's name was Gangwa Di Devi. She was a resident of Madina village and belonged to the same clan as Malik. Ramji Lal received his education till fifth standard from the District Board School of his village. Then he passed his eighth standard from the District Board School of Rohtak. Then
00:02:59 He went to Lahore. He passed his tenth standard from DAV School Lahore and FSC from DAV College Lahore. After that, in 18864, he became a doctor in the Civil Hospital of Sar. He served in Sar till 18925 and promoted the Arya Samaj. Seeing his activities, the government transferred him to Rajan Pur Dera Ghazi Khan in September 1905, but on 22 February 1906, he resigned from his job and opened his own clinic in Sar in 1906 itself. He remained there till 12 From 182 to 12 March 1943, his workplace was Sal and he did a lot of social work for this area and for all works, especially for his Jat community, but according to the social work he did, his name is less [Music] Arya Samadhi Lala Lajpat Rai was also an Arya Samaji. The three main people who propagated Arya Samaj in Haryana were Dr. Ramji Lal Hooda, Lala Lajpat Rai and Chaudhary Mataram Jog, the grandfather of Chief Minister Bhupendra Singh Hooda, and Chaudhary was a resident of Sangi village.
00:04:46 Mataram was made Arya Samaji by Dr. Ramji Lal Hooda. On 26 June 1905, Doctor Saheb also established the Sarsaar Young Arya Samaj in Hissar. He left his job to promote Arya Samaj and opened a clinic in Hissar. In the year 1908, he bought land in a village named Hilo Das near Sar and settled a village named Lol Das for the promotion of Arya Samaj. He propagated Bhajani Updesh and got it done by going to villages through preachers. He also promoted widow remarriage a lot and in 1907 Johnny
00:05:28 He married Nirmala Devi who was a resident of Shirsagar as a widow because his wife Bhara Devi had died in December 1905. He was totally against untouchability. In 1908, an anti-untouchability committee was formed. He was its member. He included many Dalit brothers in the Arya Samaj and made them preachers. He used to meet them like his elder brother and hug them. Many Dalit brothers used to eat food on the terrace of his house and sleep there. He was in favour of modern education. He did not promote Gurukul education, rather he used to say that the future belongs to modern education. Therefore, he was associated with DAV institutions. He had great family relations with Lala Lajpat Rai. His father was his Persian teacher in Lala Radha Krishna and he was very close to Dr. Ramji Lal. He loved the orphanage in Bhiwani a lot. He was its founder member and became its vice president on 14 May 1908 and Dag became its president and remained its head till 10 August 1917. During this time, he got many orphan girls married and played the role of a father to them. He demolished many children's houses in Hisar and kept them on the top of his house. At that time, Jats were not considered Kshatriyas. At that time, Jats were not considered Kshatriyas. It was Arya Samaj which called Jats as Akshapriya and made them wear the sacred thread. In this, Johnny Doctor Ramji Lal Hooda had a very big role.
He had also become a member of the Management Committee of Lahore. He was in favour of modern education. In November 1914, he donated ₹ 00 to Arya Samaj Narayan and opened a branch of Arya Samaj. The amount of ₹ 00 was a big amount in that. Similarly, on 22 February 1922, when the branch of Arya Samaj was opened in Sangi village, he donated ₹ 1. Jat soldiers participated in the First World War from 1914 to 1918 with great enthusiasm. Many soldiers were martyred. Dr. Ramjilal ji took part in helping and settling their widows. In this way, he took special care of the whole society. He played a very big role in the promotion of education in this area. He opened many schools. He was a member of the founder committee of Jat School Rohtak which was opened in 1913. He collected ₹ 000 as donation for Jat School Sangaria which was opened in 1918 and collected 45 lakh rupees from a landlord. He took a bigha of land near the railway station as donation and he went to Kolkata and brought 51000 rupees from Seth Saju Ram ji for Jata School Sangaria. So he played a very important role in opening Sangaria School. Similarly, 09:03 Dr. Ramji Lal ji made a lot of efforts for the Jata School which was opened in Hisar in 1925. Chandulal Anglo Vedic Lala Chandulal Johnny was his great friend who had passed away in 1909. In his memory, he opened Chandulal Anglo Vedic High School. And he had a great contribution in opening Arya Arya Girls Pathshala Lawai. Lala Chandulal was his friend. He became the Vice President of CAV School in 1909 and in 1926 Johnny became the President of Seva School. This proves 09:46 that Lalaji Johnny was not a casteist. It is true that he worked a lot for the betterment of his community because At that time, the Jats were a backward community. There was a lack of education and there were no canals. Agriculture was scarce. But still, he had friends in all castes. All castes respected him. He knew how to read and write English, Hindi, Urdu, Sanskrit and Persian. He was a very good player. He played tennis very well. The English people also played tennis with him. He was also a very good player of cricket, football and hockey. 10:23 He was a very good player and he also played chess and cards very well. Lala Chaudhary Ramji Lal Hooda contested the first assembly elections in Punjab in 1920, but he lost the election after losing to Chaudhary Lajpat Rai. Even at that time, foul means, illegal means were used in elections. He writes in his diary that if anyone wants to contest an election, he must be prepared to accept the foul means in it. If one cannot do so, he should not think. So brother, if If someone 11:08 wants to contest elections, he will have to use foul means in elections. If someone cannot do this, then he should not even think of contesting elections. Even at that time, these unfair means were used, but they were used but in less numbers. He did many works for the Jat community. He formed the All India Jat Kshatriya in 1907. Then he had a great contribution in forming the All India Jat Mahasabha in 1916. Similarly, the Jat Association was formed in 1918 under this association. Dr. Ra Lal ji was the founder vice president of this association. 11:50 The work of this association was to promote education among the Jats and to arrange marriages between Deshwali Jats and Bagdi Jats and to establish brotherhood among them. His house was called Jat Dharamshala. At that time, there was very little arrangement for Jats to stay in the city, so they used to stay on the top floor of his house. Similarly, his house was called Girls Hostel. It was also called a hostel. Many girls of Jats used to live with their daughters in their homes. Many girls of Jats who lived in rural areas used to live in their homes. His home was a free hostel but he was not casteist. 12:32 Many Brahmins and Baniyas were his friends and he was the principal and head of CAV school. He died on 12 March 1943 in village Ludas. Chaudhary Chhotu Ram ji had also come on his death and Chaudhary Chhotu Ram had said that today I feel myself as I have lost one of my old grand men. I always respected my four runner. So on his death Sir Chhotu Ram ji had said that today one of my old grand men has come from heaven to Dhargah and he was my four runner. He was a pioneer and showed me the way. Both were Arya Samajis and both worked a lot for the farmers and 13:13 villages and both had a lot of pain in their hearts for the villages and for the poor people. So in this way they worked a lot for the society by giving up their jobs. He left the society till 12 March 1943 and when he died on 12 March 1943, he had one son and two daughters alive. Many of his children had died while he was alive but he kept working for the society. He considered all the children of the society as his own children. Thus, Dr. Ramji Lal Hooda was a true social worker and social reformer and he did a lot of work for his community. But even today's casteist leaders take the name of casteism to get votes. But according to me, leaders like Dr. Ramji Lal did not get the place in the society that they should have got. These were the main points about Dr. Ramji Lal Hooda and his biography is in The History of Hisar.
He did this for his community but even today's casteist leaders take the name of casteism to get votes but according to me leaders like Dr Ramji Lal did not get the place in society which they should have got. These were the main points about Dr Ramji Lal Hooda and in his biography The History of Hisar, Dr MM Juneja who was a professor of history at Jat College has written his biography.