Bhai Jit,,
Might is right,
there are less chances here to win without fight,
people think it is a sorry plight,
but now we have to take our right..!!
P.S. : I personally don't like reservation, but if it will do good for community than ok,...!!!
RESERVATION SHOULD BE ON ECONOMIC GROUNDS..
Bhai Senti hone ki jaroorat na hai. Pada likha manas hai thoda sense mein to likha kar. English samaj na aati ke .. yo hindi mein pad le ek baar -
Tu nu bata Gurjars ne ke paad liya rail, bus rok ke ... fer gurjars ki raah kyun apna rehe ho tum log. Rail/Bus rokne se tere mere jaiise middle class logo ko sabse jyada problem hoti hai, you neta minister kunse rail/bus mein ghumma kare ??? Agar unko sabak hi sikhana hai to unkhe ghar ke saamne dera daal do ya fer sansad bhavan ke aage, unko ahsaas dilvaao ki hum ke kar sakte hein .. aise to unke kaan pe joon bhi na ranegagi dekhliye !!
Manne bera hai Bhagat Singh ka tarika ke tha .. usne kabhi aam aadmiyo ko paresaan nahi kiya tha, uska nisana kewl angrej afsar the .. iss cheap tarike ko bhagat singh ka tarika naam de ke badnaam mat karo usko .
Bhai mere Cool Jat denotes genuine Jat with cool head n' hot blood. Hope it clears your confusion.
To add more, read my post again. I never said I'm against the reservation but dislike this way of protest. You tell me who all are being suffered ?? Neta/Govt - Ofcourse not, Common ppl like us - yeah for sure. Since these neta are not facing any inconvenience so no change this sort of agitation will bring, I tell you.
How about blocking MLA/MP's ways, make them house arrest, let them not go anywhere .. try these sort of way and then these bloody parasites will act. Btw, what kinda politics you're smelling in my post? Feeding the nation means we are primary farmers and grow grains, that makes the food, hope you got the real meaning now.
Rajasthani Jats also got the reservation long back and that too without any violentic or chaotic agitation. Why don't you learn from us??
It is true to a great extent. I remember Ch. Charan Singh having been quoted as saying “Jat is a community everyone loves to hate”. Jats have become an anathema to the economically superior Indian aristocracy, self-proclaimed ‘educated’ elites and neo-feudals of the Indian society, especially those belonging to the so-called upper castes and nouveau riche sister communities. During all regimes starting from sovereign rulers through British rule and thereafter, there have been sustained attempts to systematically marginalize and defang the formidable Jat community by resorting to all possible tactics and gerrymandering. After independence, the percentage of major political appointments from Jat Community has been hopelessly low inspite of the fact that the community has produced so many brilliant academics and luminaries. For example, Nehru ji appointed so many Kashmiri Pandits (including his own sister), aristocrats from other communities (mostly Bengalis, South Indians and Punjabis) and former princes/princesses as Ambassadors and Envoys, Chairmen of different Commissions, Governors and Heads of various important national agencies; and even defence forces. Regrettably, hardly any Jat was picked by him for such important political appointments which were purely politically motivated and changed the demographic colour of India’s knowledge-based and white-collared employment sector thereby restricting the average Jats to their traditional occupation or to the unskilled and blue collared jobs. Needless to say, nepotism has been rampant in India in recruitment and the Chairmen/Heads of any Board, Commission have had a great say in recruitments through back door. So other communities, with someone from among them, being in important positions got a boost in the white color jobs which helped them raise their educational standards and life-style, leaving Jats behind to fend for themselves. It was nothing short of a conspiracy against this dignified community to cut it to size. The trend continued even during post Nehru era (non-Congress regimes included) and Jats were always deliberately bypassed in crucial appointments. We have always been a victim of racial hatred and political discrimination.Jats since time immemorial have believed in the hallowed principles of equity, justice and good faith and have in this spirit peacefully co-existed with other communities and also welcomed and supported outsiders from other communities in their land.
This straightforwardness of a Jat has through the centuries turned into his weakness. He has lost majority and influence in regions which were once numerically, financially and socially dominated and supported by his community. Jats had substantial influence across the breadth of the country from Sindh to Eastern UP and also across the length of the country from Jammu to Maharashtra.
What once was one of the most influential communities is today a marginalised community which does not have a say in national politics, civil services, judiciary or any other influential body or organisation. What to talk of any Jat holding the senior most post, there is no adequate representation of the Jat community in the executive, judiciary or legislature. Today the mention of the word Jat in at least the urban cosmopolitan social circles evokes the same response as the word 'Harijan' evoked during the pre-independence days. There exists a prejudice against the Jats not only in giving him educational opportunities but also employment and promotional opportunities. Like it is said 'Badd se badnaam bura' Jats have had more than their share of badnaami. Countless qualified and educated youth from the community are unemployed who ultimately are left with two options in the absence of pro-active governance (govt. action in removing bias against the Jats and assisting them to come to the level of other communities which have moved ahead) - either take to driving taxies/cabs or take to hafta wasooli. A few years back even the Hon'ble Delhi High Court had pronounced in one of its judgements that Jats should not be given employment in DTC (Delhi Transport Corporation) as they are too rustic and rude (read hooligans/hudlooms/goondas). At the highest level, Gen Raj Kadyan was deliberately taken out of the race for Army Chief despite being the senior most officer in line for the coveted post because he was a Jat. This form of bias, prejudice and partiality against the Jats has been prevalent for decades and is actively practiced by not only the society at large but also the various arms of the govt despite the fact that Jats have smilingly given their lives for the safety, security and honour of the nation. The very same Jats who are made fun of have over the centuries toiled under the harsh sun and weather to feed the countless millions of countrymen.
Jats despite having had so many Jat CMs in Haryana have not got their due in terms of reservation for decades. We had Chautala ji earlier who didnot do anything more than lip service for the upliftment of the Jat community and now we have Hooda ji who has not done much better for the Jats than Chautala ji. Hooda ji like a true politician has despite being CM of Haryana for more than 6-7 years not got reservation for Jats and here all of us happy and rejoicing of a Jat again becoming CM. Hooda ji is a cosmopolitan leader who only remembers that he is a Jat when he needs votes from the Jats otherwise he forgets his community and in fact accorded Punjabi the second official language status in Haryana... Unfortunately our very so called Jat leaders have let us down time and again.
Post independence era the simple and straighforward Jats have been marginalised by the other communities which were in the govt., judiciary and parliament result of which has been that a Jat who earlier lived comfortably of his land was dispossessed of his land by the govt. under govt. orders with more often than not the compensation being much less than the market rates. No educational opportunities existed in their vicinity and as far as jobs were concerned, they were either for the reserved category or the manipulative baniyas/punjabis. Same was the case with business with baniyas and punjabis not letting the simple Jats grow business roots in their areas. This systematic 'Ethnic cleansing' has continued unabated for many decades now and is still continuing.
For all those fellow Jats who live in the JHOOTI SHAAN, my only question would be how would they feel when they have to salute and bow in front of a Meena or other reserved category person who is a IAS/IPS/HCS/HPS and who holds this post just because of reservation?? It is time to live in the real world and move ahead with the times knowing fully well that reservation is here to stay.
Long live Indian Democracy!
When the anti-India and anti-national youth in Kashmir pick up guns to wage war against India, the Govt. of the day invites them and hands them jobs on a platter in state and central govt. and at the same time when the youth in Haryana peacefully make representations for jobs to the govt. they are threatened with guns.
And then there are people within the community who talk of patience. Jats' patience is actually running thin in light of the long wait for their rightful dues from which they have been kept away despite false assurances and promises by the so called leaders of various political shades and parties.
My resolve for reservation for Jats has grown much stronger with the govt. threat of use of force. Let the govt. dare do any act of violence against the peaceful protesters. When a Jat knows well how to feed a million mouths and protect the borders of his motherland, he also knows fully well how to protect his unarmed kinsmen who are in the line of fire of the high-handed govt.
Reservation on the economic basis is a very tedious task.Like the BPL list,there will be huge corruption in categorising the people economically.Everyone would try to show him/herself be a poor one.So it will result in even more controversies ..................
We use essential cookies to make this site work, and optional cookies to enhance your experience.