sunillathwal
New member
dowry has surevived for more than 1500 years, but does it mean it has something good to it?
Agreed with Kapil.
On a side note: If something 'bad' survived for a long time that does NOT mean anything that survives is BAD.
dowry has surevived for more than 1500 years, but does it mean it has something good to it?
dowry has surevived for more than 1500 years, but does it mean it has something good to it?
Agreed with Kapil.
On a side note: If something 'bad' survived for a long time that does NOT mean anything that survives is BAD.
Doest the funda of survival of fittest applies here???Just wondering Bro!!!!
No it doesn't. "Survival of fittest" was used by Darwin in a very specific biological context of evolution (has no connection with cultural, social or any other kind of evolution). Likes of Richard Dawkins have written on how the phrase has been liberally misused in a lot of places where it has no application.
By the way, even in the biological context, the phrase has a greater application at genetic level than at the level of full fledged organisms (man, tiger, sparrow, etc.). Basically referring to genes that are fittest to survive and reproduce in an environment. These could be BAD genes responsible for causing diseases. Now we are totally off topic...![]()
May be relevant kapil coz Khaps are portrayed as Dracula(read animal) of society who sucks own kids & brothers/sisters Blood...err sorry off topic...lolz
See the attached picture: only first two suggestions from google are relevant to Khaps and (no surprises) only thing associated with the khap is honor killing.
View attachment 10291
Without any basis, some people (including some despicable Jats) have projected the khaps as murderous and barbric. Any news regarding khaps, even if it is unrelated to any 'crime' on their part, start with the introduction like "khaps, which are famous for honor killing and passing diktat against the youth who dare to fall in love, had a meeting..."
Only crime khaps can rightly be accuse of is 'being against the intra-village or intra-gotra marriages' not against the love marriage or responsible for honor-killings.
P.S. I understand that mentioning khaps and honor killings in same post (even if you are defending the khaps) actually harm the images of khaps!! (For aag lage, dhuan nahi uthta... most ppl believe it at some levels.)
science can't override personal freedom. anything which doesn't harm a third person is not harmful for the society and is harmful only for the individuials. and if the individuals are ok with carrying on the harms, the society shouldn't intervene. believe me hooda nad navin jindal won't kill their kids if they marry within the same caste if they chose to. they will only disown like bhajanlal disowned his son, taht too for political reasons. people should but politicain's thoughts. same gotra marriages happen in many other communities like punjabi, south india. what problems you see in their offsprings?
Seema ji kyon do ghara ka naas karo ho apne ladke aur ladki ki hi shadi karwa do do ghara ki jagah ek ghar mein e sadh jagi
And if you are not married you do it
I think they are talking about you
http://www.jatland.com/forums/showthread.php?22478-Is-Seema-ji-being-banned-justified
We are simply wasting our energy and time on an issue which is virtually non-existent. Coming generations will define their future according to their conveniences in the prevailing circumstances. If they will find the prevailing customs relevant, they will automatically adopt, if not they will reject at any cost and will find the loopholes. It is practically very difficult to constantly monitor and meticulously enforce a social boycott. These kind of boycotts are fluid in nature and not long-lasting. In our society, it is not very difficult to bribe the people. Even one bottle of whisky is enough to buy the loyalty of a Panchayat Member or a group member to ease the restrictions on a censured family. In some cases, the Panchayats/social congregations would themselves exonerate the convicted family at the time of Panchayat election if the family has substantial votes.
Marriage within gotra
As mentioned earlier there is only one thing permanent and that is "Change"
How hard we may try but we wont be able to beat it. Over the years we have changed our profession have changed, eating habbits have changed our clothes have changed. So there will be change for sure.
I am open to change but it should be gradual. Change should not happen overnight b'cos overnight changes are distructive. We can compare overnight changes with earthquake thats a change in a moment and we know what happens after that.... "CHAOS".
As community stands today we are not ready for marriage within same gotra nor with in mothers gotra. I personnaly dont favour dadi and nani gotra too.
But now a days nanni kanni karne lagge hain. May be dadi's gotra will be sidelined too .
But it should be slow n steady
Gotra is a unified common parentage social organization spread over in various states. This parentage may be of thousands of years old. Its affects, social code of conduct and behavior remains fresh and alive so long people take pride in their parentage.
The media lays stress on individual freedom of the marriage in respective relation even the marriage in same gotra but media forget the society generated from common parentage is also struggling to maintain the purity of genomes. Therefore “Sagotra” identifies itself with “Sahpind” mentioned in the Manu Smriti. Hindu marriage act avoids ‘SahPind’ marriage and is silent on “Sahgotra”marriage but to my mind ‘sahgotra’ and ‘sahpind’ are synonyms to each other, may be they are separate by hundreds of generation, in that case our social code of conduct based on ‘Manu Smriti’ allows such marriages after completion of ‘Sahpind/Sahgotra’ cycle of hundred generation as by the time our genomes could have changed. Sahgotra is a genetic map with variable degree of genomes.
Keeping the above scientific view of marriage in the Hindu society, some youth who don’t have the knowledge as described above may indulge in marriages which are incestuous which bound to result into genetic disorder in their coming generation. The Khap has reason and pronounce their verdict amounting to death sentences but in my view panchants shouldn’t reach to the conclusion while other options are available which are
a) dissolve the marriage
b) outcast the offender
c) Impose heavy financial punishment
d) exile them
But one can understand the desperation of Panchayat as they consider it as stigma on the honor of their community. The reasons attributed for such marriages can be
a) lack of family value and pride
b) modern education where in moral ethics don’t have any place
c) double standard behavior of parents in family
d) Standard of the family and social values has reduced drastically.
e) Western education and culture & media is to be blamed (but in western societies too there are number of societies who follow the genetic social order strictly.
Indian media is semi literate and therefore arguments on such sensitive issue don’t stand to the core of the issue whereas the effect is very powerful and thereby the influence on the masses is very wrong.
Society changes from time to time. Same gotra marriages are a kind of resurgence/revolution against the strict code of conduct but this is only due to as youth don’t understand the fine aspect and benefit of the social rules established thousands of years earlier. The youth of today failed to appreciate the purity of their values but remain misguided and confused by half digested knowledge published in various articles. Therefore in my point of view, it is the time that wise man of the society/community must discuss the social disorder and challenges taking place in the society. Efforts should be made to highlight the importance of social code of conducts. We must discourage sahgotra/sahpind marriages instead should allow the youth to go for inter cast marriage in Hindu society.
Dear Sir
Ostracization is from society.
In cities there is already no society. People get togeather from a sector or apartments of same building and call themselves is society that doesn't mean society. Society is circle which comes to you in times of joy(marriege or some other function) or Sorrow(Someone's death or accident). In villages it was like that in good or bad times of a person people were togeather.
Jats gaon se hi hain city mein bas gaye to kya hua aaj bhi jyadatar apne dah sanskar ke liye apne gaon ki keh ke jate hain.Aaj aap amrika mein bas gaye to aap amriki thode ho jaoge?
science can't override personal freedom. anything which doesn't harm a third person is not harmful for the society and is harmful only for the individuials. and if the individuals are ok with carrying on the harms, the society shouldn't intervene. believe me hooda nad navin jindal won't kill their kids if they marry within the same caste if they chose to. they will only disown like bhajanlal disowned his son, taht too for political reasons. people should but politicain's thoughts. same gotra marriages happen in many other communities like punjabi, south india. what problems you see in their offsprings?
Society, law and morals, by definition, put limits on personal freedoms as much as they guarantee them. How it affects other people is only one of the considerations, but NOT the only consideration. If we forget law of the land and talk about justice from first principles, then principle of greatest good of greatest numbers AS WELL AS principle of upholding the fundamental rights of any minority are important.
What you consider as insignificant may be significant to others and vice-versa. For example, someone may kill an animal sacred to a particular community during that community's festive occasion. This may be insiginificant to the members of the community who are atheist. But the religious members would be affected very siginificantly. In matters of faith, there is no objectivity. And hence laws pertaining to personal domains are hardly objective. A community majority may decide that their greatest good is in having a particular law and the rebellious minority usually has to fall in line. It doesn't matter who is right.
Anyways, personally I believe that a law on this matter is going to be ineffective; it can merely give ego massage to some and political opportunity to others. Already discussed at length.
Jakhar ji,
Societal behaviour revolves around the three concepts thesis, anti-thesis and synthesis. If history books are to be believed, there has never been a consensus in any society on any issue concerning traditions and customs or anything else. That is why there have been social upheavals in almost all the countries in every epoch. Dissensions are natural and should be accommodated with a spirit of brotherhood and positivity. The problem is that we -Jats - are least tolerant to each other's opinion and make it a point not to be flexible. Ultimately, we have to put our daggers aside and arrive at a synthesized opinion but in the process a lot of damage to the spirit of brotherhood will already be done.
Human behavior can not be 100% objective, there is always a portion which is driven by subjective traits. Personal aggrandizement (It took me a while though to find the meaning of this word, had to consult the dictionary) can be defined in many aspects I suppose. Lets say a person sees someone stealing something from somewhere, a good citizen will inform the police. The informer thinks he fulfilled his duty but the thief thinks otherwise, he takes it as personal harm as you have seen in present day life. The offender (Not all may be) tries to take revenge of this. So it depends how a person perceives any action as in above example, the offender thinks that the informed must have a personal gain here otherwise why he should inform the police. Here we can not say that the offender has got freedom of life so he can do anything and later he can prove it his personal deed.
My above argument is about social and legal norms. In my opinion, social traditions, customs and moral values form a base for any kind of law. The law can not be derived from vacuum. I again reiterate that the laws/constitution are derived from social and moral values.
The age old question of chicken first or egg first is not applicable here. Certainly I believe that the social customs/traditions and moral values existed long before the legal system and the constitutions.
Exactly!!
The laws are meant to govern society. Society should decide how it wants to be governed (that is make laws).
Social customs/traditions and moral values are made by the society and hence, any law can not simply ignore them. The challenge that comes is that customs/traditions and moral values are different for different people. So law makers decide (based on some unknown criteria) which one of these, customs/traditions and moral values, gets into a law. May be we can take a look at the UK law, where it is totally based on what the society thinks rather then what the lawmakers think.
Commenting on the issues raised in the Satyamev Jayate in 'Letters to the Editor' column Dr. Prem Singh Dahiya from Rohtak writes under caption, Disapproved by science' to shed light on the scientific aspect of intra-gotra marriages and why they are acceptable to the Jats and other Indian communities.
He goes on to state that ''All communities, be it Jats, Brahmins or others in Haryana or elsewhere do not marry in the same gotra [lineage], which means persons considered descendants of the same sage. Same gotra marriages fall within the parameters of consanguineous marriages. According to medical science research such marriages can result in any one of over 250 genetic diseases. The Arab countries are experiencing the burnt of it in the worst form as per information available on the internet.
He goes on to site Prof. JBS Haldane, an internationally renowned British bilogist, who has said that ''the Hindu way of marriage is highly scientific being a check on inbreeding, characterized by exhibition of regressive characters in the progeny.'' .......
For his views on inter caste marriage and other related details, kindly log in www.tribuneindia.com
The Tribune, dated June 15, 2012 Chandigarh edition, p. 8.
Sir g ,
sabne ne ek hi cheez sikhayee- same gotra marraige -absolute sin n other jazz
yeh duniya - ek Adam n ek Eve se bani-
so as per that fact - we all are related - ?????????????????
so what door ke istedar hi sahi
Sir g ,
I always get curious when i start thinking a lot-
isliye i don't think a lot
but there is one question which i used to ask every one including my parents-
sabne ne ek hi cheez sikhayee- same gotra marraige -absolute sin n other jazz
yeh duniya - ek Adam n ek Eve se bani-
so as per that fact - we all are related - ?????????????????
so what door ke istedar hi sahi
Sir g - n jawab milta tha - yeh TV ne bigad rakha hai- kam ki bat soch liya kar ??????????
but kabhi answer nahi mila-
ab apne un sare incidents ki yad dila di ( feeling nostalgic)
Regards,
We use essential cookies to make this site work, and optional cookies to enhance your experience.