Is jat an arrogant or proud community?

mandeep333

New member
​In Hisar Constituency of Parliament, the defeated candidate Mr Kuldeep Bishnoi, gave a slogan of anti-Jat to the Non-Jat communities to vote in his favour. The interesting thing to note is he has affixed his caste with his name and he was clamouring against caste-ism. Nevertheless he was defeated. I happen to come across overhearing a conversation between two non Jat persons. To my amazement, they were filled up with so much of hatred for Jats that they were lamenting and moaning on the victory of Mr Dushyant Chautala. In their wailful discussion they reiterated that now the Jats would not allow any non-Jat to exist respectfully in Haryana. I am forced to think why there is so much hatred for Jats in other communities. Is it due to Jat arrogance or pride- Jats happen to be at almost same economical, political, social levels as most other castes?
Therefore, let's probe and prove that the Jats are not arrogant or haughty as they sometimes foolishly demonstrate themselves. They are certainly a proud community.
 
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​In Hisar Constituency of Parliament, the defeated candidate Mr Kuldeep Bishnoi, gave a slogan of anti-Jat to the Non-Jat communities to vote in his favour. The interesting thing to note is he has affixed his caste with his name and he was clamouring against caste-ism. Nevertheless he was defeated. I happen to come across overhearing a conversation between two non Jat persons. To my amazement, they were filled up with so much of hatred for Jats that they were lamenting and moaning on the victory of Mr Dushyant Chautala. In their wailful discussion they reiterated that now the Jats would not allow any non-Jat to exist respectfully in Haryana. I am forced to think why there is so much hatred for Jats in other communities. Is it due to Jat arrogance or pride- Jats happen to be at almost same economical, political, social levels as most other castes?
Therefore, let's probe and prove that the Jats are not arrogant or haughty as they sometimes foolishly demonstrate themselves. They are certainly a proud community.
I guess its more of a perception rather a reality. When we say jat vs non-jat that means one side we stand and all non-jats on other side. There is no doubt they are jealous. I myself have observed what perception people carry about us, and some jats pretend not to be jats for the sake of their image, what a pity. I am not here to say on whether we are arrogant/haughty etc etc, but all I can say we are indeed special and can be best of all if we stay united. When people are after you that means you are growing :)
 
मेरे जज़्बात मेरे नाम बिके, उनके ईमान सरे-आम बिके
ऐसी मंडी है ये सियासत जिसमे मेरे अल्लाह तेरे राम बिके


If politicians will not divide, who else will
 
Jats are not arrogant at all. Yes they are proud of their glorious past, good present and bright future.

They are plain in their behaviour, straightforward in presentation of their views and true to their word.

Justice action and truth are basic ingredients of the Jat character.

If these characteristics are not liked by any other individual Jat damn bothers about that; whether the latter considers him arrogant or anything else it is his business not of the Jat.
 
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Jats are not arrogant at all. Yes they are proud of their glorious past, good present and bright future.

They are plain in their behaviour, straightforward in presentation of their views and true to their word.

Justice action and truth are basic ingredients of the Jat character.

If these characteristics are not liked by any other individual Jat damn bothers about that; whether the latter considers him arrogant or anything else it is his business not of the Jat.

I have great respect for Dr Singh. Sometimes I get confused when such a learned scholar presents perplexities by contradicting statement like " If these characteristics are not liked by any other individual Jat damn bothers about that... ." Is it humility or arrogance (at least not a valid statement by a proud community)?
Friends, the world is changing fast. He who is humble and polite wins in the end. We need to remember that the glory does not belong to haughty or arrogant. The brave is always polite and reasonable.
 
I have great respect for Dr Singh. Sometimes I get confused when such a learned scholar presents perplexities by contradicting statement like " If these characteristics are not liked by any other individual Jat damn bothers about that... ." Is it humility or arrogance (at least not a valid statement by a proud community)?
Friends, the world is changing fast. He who is humble and polite wins in the end. We need to remember that the glory does not belong to haughty or arrogant. The brave is always polite and reasonable.

There is nothing contradictory in the statement as it represent Jat point of view on his own conduct.

He does not bother much what others think of him.

Good suggestion : change with the changing world !!
 
I have great respect for Dr Singh. Sometimes I get confused when such a learned scholar presents perplexities by contradicting statement like " If these characteristics are not liked by any other individual Jat damn bothers about that... ." Is it humility or arrogance (at least not a valid statement by a proud community)?
Friends, the world is changing fast. He who is humble and polite wins in the end. We need to remember that the glory does not belong to haughty or arrogant. The brave is always polite and reasonable.
Our focus should be to grow and unite, not to prove anybody else what we were and what we are. Something which is in our bloodline would hardly be changed.
 
Our focus should be to grow and unite, not to prove anybody else what we were and what we are. Something which is in our bloodline would hardly be changed.

You are right. Certainly, we needn't prove anybody else what we are. On the contrary we need to prove and remember ourselves what we were, what we are and what we shall be in future. Should this not be concern of all of us to peep into our souls and evaluate our collective personality? Draw backs if any should be pointed out in time and be get rid of.
 
You are right. Certainly, we needn't prove anybody else what we are. On the contrary we need to prove and remember ourselves what we were, what we are and what we shall be in future. Should this not be concern of all of us to peep into our souls and evaluate our collective personality? Draw backs if any should be pointed out in time and be get rid of.

Good up-bringing of kids to fit in the changing world, nice thing.
Change for better education, personal conduct, behaviour, actions and so on, appreciable, no doubt about it.
But the change for the sake of pleasing others unacceptable proposition !

DUSTROYON KO KHUSH KARANE KE CHAKKAR MEIN

HUMEN AAPNI ASALI PAHCHAN BHI NAHIN BHULAANI CHAHIYE

NAHIN TO WAHI HALL HOGA :

KAWA CHALA HANS KEE CHAL,
AAPNI BHI BHUL GAYA!!
 
I don't think Jats are arrogant. Problem is with our rough dialect which conveys the impression of being arrogant. Our spoken language is mostly "lathmaar". We don't train our kids in polite speech as we ourselves don't know what politeness is all about.

RK^2
 
I don't think Jats are arrogant. Problem is with our rough dialect which conveys the impression of being arrogant. Our spoken language is mostly "lathmaar". We don't train our kids in polite speech as we ourselves don't know what politeness is all about.

RK^2
you are wronge sir.lathmar is only sopoken beyond hisar to n.w of u.p.jats are polite in rajasthan.ganganager,sirsa and fbd are polite.its not a liguist problem
.peoples just hates us because we are jats
thanks
 
I don't think Jats are arrogant. Problem is with our rough dialect which conveys the impression of being arrogant. Our spoken language is mostly "lathmaar". We don't train our kids in polite speech as we ourselves don't know what politeness is all about.

RK^2

Meetha admin jayda katarnaak hua kare. We have only rude language but soft and kind heart.
 
सबसे पहले तो मनदीप जी को साधुबाद जिन्होने इस हकीकत को यहाँ डिस्कशन के लिए उठाया....
सदस्यों के द्वारा दिए विचार कई मायने में महत्वपूर्ण है.... पर प्रश्न ज्यों का त्यों ही खड़ा है? क्या हमारे पास उत्तर है?????
हम अपनी तारीफ़ खुद करले... अपने आप तो टॉप पर समझले, अपने आप को सज्जन समझले..... हम बहुत अच्छे है, दिल के साफ है, वीर है, ...... अपने मियाँ मिठठू बनले, कोई क्यों सवाल खड़े करेगा...पर पुरखों की कमाई इज्जत पर कब तक मौज उड़ाएंगे....

पहले जाट की गाँव मे चलती थी, क्योंकि अमूमन गरीबी थे और जाट के पास जमीन थी, औरों को जीने के लिए जाटों की मदद की जरूरत होती थी, सहारे के लिए जाटों के खेतों मे काम और बेगार करते थे ...
पर समाज बदल रहा है... अन्य कौम के दूसरे लोग अब खेती पर ज्यादा आश्रित नही है, तो क्यों सुने जाटों की...क्या जाटों ने इसे ग्रहण किया?
तो क्या समय के साथ जाटों को भी बदलने की जरूरत है ?

दादालाई जमीन अब चौथी पीड़ी मे 1/16 रह गई है, फिर भी हमारे खून मे गर्मी तो है, हम उज्जद् तो है... अभी भी मूछ के शान में तो है... आन के लिए खेत भी बेच सकते है, पर झुकेंगे नही ... इसे क्या नाम दे, बुजुर्ग सदस्य अगर सही विश्लेषण करें तो सार्थक उत्तर जरूर मिलेगा उस प्रश्न का, जो मनदीप भाई ने उठाया है....
 
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सबसे पहले तो मनदीप जी को साधुबाद जिन्होने इस हकीकत को यहाँ डिस्कशन के लिए उठाया....
सदस्यों के विचार कई मायने में महत्वपूर्ण है.... हम अपनी तारीफ़ खुद करले... अपने आप तो टॉप समझले..... पुरखों की कमाई इज्जत पर कब तक मौज उड़ाएंगे.... हम बहुत अच्छे है, दिल के साफ है, वीर है...... कोई क्यों सवाल खड़े करेगा...

पहले जाट की गाव मे चलती थी, क्योंकि उसके पास जमीन थी, औरों को जीने के लिए जाटों की मदद की जरूरत होती थी...
पर समाज बदल रहा है... दूसरे लोग अब खेती पर ज्यादा आश्रित नही है, तो क्यों सुने जाटों की...

हमारे खून मे गर्मी तो है, हम उज्जद् तो है... अभी भी मूछ के शान में तो है... आन के लिए खेत भी बेच सकते है, पर झुकेंगे नही ... इसे क्या नाम दे,बुजुर्ग सदस्य अगर सही विश्लेषण कर तो सार्थक उत्तर मे लेगा प्रश्नका, जो मनदीप बाई ने उठाया है....

Friend,

First of all, it must be clearly understood that Jats' are not arrogant at all.
No over night change can be expected in the Jat community's behaviour and conduct that has been built through thousands of years of their hard lived lives.

Habits die hard and it takes ages to change the die-hard habits.

There is nothing to fear as the Jats are also changing their dress, speech, eating habits, profession and etiquettes with the changing times.

Rather, such changes are discernible in the younger generation that It would be difficult in due course of time to recognise difference between him/her and persons from other segments of society in urban areas.

However, the pace of changes in the Jat community in rural areas is not that we expect that it come up with neck break speed.

Thanks and regards
 
Non Jat Community like Brahmin, Bania & Punjabi Khatri do not want Jats to rise because they think that due to rise of Jats their dadagiri will come down , all the other low cast consider Brahmin , Bania as their Hero because these three communities are expert in making them fool or great in propaganda and brain wash / drama. Due to rise of Jats the status of these three ( Bania, Brahmin & Punjabi Khatri ) has come down in Haryana & Punjab. Jats are not arrogant but these three community are arrogant and know the system well how to divide and rule.

​In Hisar Constituency of Parliament, the defeated candidate Mr Kuldeep Bishnoi, gave a slogan of anti-Jat to the Non-Jat communities to vote in his favour. The interesting thing to note is he has affixed his caste with his name and he was clamouring against caste-ism. Nevertheless he was defeated. I happen to come across overhearing a conversation between two non Jat persons. To my amazement, they were filled up with so much of hatred for Jats that they were lamenting and moaning on the victory of Mr Dushyant Chautala. In their wailful discussion they reiterated that now the Jats would not allow any non-Jat to exist respectfully in Haryana. I am forced to think why there is so much hatred for Jats in other communities. Is it due to Jat arrogance or pride- Jats happen to be at almost same economical, political, social levels as most other castes?
Therefore, let's probe and prove that the Jats are not arrogant or haughty as they sometimes foolishly demonstrate themselves. They are certainly a proud community.
 
You are right.
Jats are not arrogant . They have the courage to speak against injustice and dhong, this is their fault. They do not consider Brahmin , Bania & Khatri Punjabi as great and bow to them , that is their fault.
Jats with their hard work are well respected when they settle outside India but not in India.
Issue is not with Jats but issue is with the combination of three ( Bania , Brahmin & Punjabi Khatri )


Friend,

First of all, it must be clearly understood that Jats' are not arrogant at all.
No over night change can be expected in the Jat community's behaviour and conduct that has been built through thousands of years of their hard lived lives.

Habits die hard and it takes ages to change the die-hard habits.

There is nothing to fear as the Jats are also changing their dress, speech, eating habits, profession and etiquettes with the changing times.

Rather, such changes are discernible in the younger generation that It would be difficult in due course of time to recognise difference between him/her and persons from other segments of society in urban areas.

However, the pace of changes in the Jat community in rural areas is not that we expect that it come up with neck break speed.

Thanks and regards
 
Proud community which was being used by many and later termed as an arrogant community. I am happy that we are growing and uniting, in coming days things will improve further. I myself has experiened raula rapda ya aur koi kam ho jaye to sab bhai bhai karte aale hai, jab malai khane ka number aave hai jan kaun jat.
 
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