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snandal1
Guest
issya hi ek angulimaar mahatma budh nne kiti nne koi jungle me thyaya tha. issya hi ek balmiki tha jis ne ramayan likhi thi.
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Bismil's Autobiography - now available at Jatland Wiki
- Thread starter dndeswal
- Start date
आपने इतना गौर किया, इसके लिए धन्यवाद जीतू । मैने तो इस जीवनी का एक-एक शब्द अपने हाथों से टाइप करके यहां छापा है । अपने साथियों में रोशन सिंह, अशफाक-उल्ला खान, राजेन्द्र लाहिड़ी, शचीन्द्रनाथ बख्शी और चन्द्रशेखर आजाद के नाम तो अलग-अलग जगह पर लिखे हैं, पर और साथियों के नाम एक साथ नहीं लिखे यानि उनकी लिस्ट एक साथ नहीं लिखी । आखिरी खंड में चन्द्रशेखर आजाद के फरार रहने का भी जिक्र किया है । और दगा करने वालों के नाम तो लिखे ही नहीं । बिस्मिल ने यह आत्मकथा लिखी भी जेल की अंधेरी कोठड़ी में है । यह लिखी भी जल्दबाजी में थी, गोरों से और जेल के कर्मचारियों से छुपाकर - इसलिये बहुत सी बातें छूट जायें, यह स्वाभाविक है । शुक्र है कि बिस्मिल इसको अपने एक साथी की मदद से जेल से बाहर भिजवाने में कामयाब हो गए, वर्ना अंग्रेज इसका भेद भी न लगने देते ।
बिस्मिल ने एक 'आर्य कुमार सभा' बनाई थी, यानि नौजवानों की एक टोली जो समाज सेवा में हाथ बंटाये । जाट नेता स्वामी इन्द्रवेश ने भी इसी जीवनी से प्रेरणा पाकर 1970 में आर्य कुमार सभा बनाई थी । मैने यह जीवनी कई बार पढ़ी और मैं हैरान हूं कि इतनी कम उम्र में एक नौजवान जो गरीबी में पला, जब आजकल की तरह बिजली आदि की सुविधायें भी नहीं थी, कैसे इतनी भाषायें सीख गया और इतनी अच्छी शैली में लिखता था । क्या आज ऐसे नौजवान मिलते हैं जिनके लिखने के शैली इतनी साफ सुथरी हो ? इसी से प्रेरित होकर मैंने सोचा को क्यों न थोड़ी मेहनत करके इसको वेबसाइट पर भी डाल दूं, बिस्मिल के लिए इससे अच्छी श्रद्धांजलि और क्या होगी ?
नीचे लिखी हुई कविता बिस्मिल ने जेल में ही रची थी जो लखनऊ के 'अवध' अखबार में छपी थी ।
मिट गया जब मिटने वाला फिर सलाम आया तो क्या ?
दिल की बरबादी के बाद उनका पयाम आया तो क्या ?
काश अपनी जिन्दगी में हम ये मंजर देखते
यूं सरे तुरबत कोई मशहर खराम आया तो क्या ?
मिट गई जुमला उम्मीदें, जाता रहा सारा खयाल,
उस घड़ी फिर नामवर लेकर पयाम आया तो क्या ?
ऐ दिले नाकाम मिट जा, अब तो कूचा-ए-यार में,
फिर मेरी नाकामियों के बाद काम आया तो क्या ?
आखिरी शब दीद के काबिल थी 'बिस्मिल' की तड़प ।
सुबह दम गर कोई भी बालाए बाम सामने आया तो क्या ?
बिस्मिल की मौत के बाद उनके घरवालों पर क्या बीती ? इन्तजार कीजिये मेरी अगली पोस्ट का ।
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kanishka
Guest
u r very right Sir jeevit mata pita ki seva karna hi saccha shraad hai
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kanishka
Guest
I strongly believe, that they were, ashfaque's words, n not bismils..
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kanishka
Guest
Un sab veero ko shrdhanjali. Govt. is busy in encashing VIJAY DIVAS these days putting big cut-outs of IndiraGandhi.
Ek baat to note kari Deshwal ji manne iss jeeavni mein ek kahin bhi Bismil ne naam nahi de rakhe apne sathiyo ke ... jinhone daga kiya unke bhi nahi .... perhaps he has not mentioned chander shekhar;s too anywhere, might be due to the secret purpose as in those days there was tight pressure. What do you say?
kuchh nue unye bhi soch liya karyoa, bhai ukk bhagat ke parivar pe ke guzri ho gi when he was hanged one day b4 His death sentence
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kanishka
Guest
jatinder nath sanyal died of hunger strike. but a jat sustained this hunger strike.
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amiteshv
Guest
aise hi kuch ajmer sharif ka sochiye, adhai din ke jhompde ka sochiye ghauri ka sochiye, aur jo palwal ke paas ek gaon hai ghori unke deswallan ka sochiye.
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plsehrawat
Guest
I hope that u r at jatland n not aryasamaj land.
I hope that u r at jatland n not aryasamaj land.
यह पोस्ट एक छोटी अशुद्धि की ओर ध्यान देने के लिए लिख रहा हूं । जीवनी के पहले अध्याय का पहला शब्द 'तोमरघर' छप गया है, जो कि 'तोमरधार' होना चाहिये था । असल में पुस्तक के इस संस्करण में भी यह शब्द गलत छप गया था । ग्वालियर राज्य में तोमरधार में चम्बल नदी के किनारे रूहर तथा वरबाई नाम के दो गांव अपनी उद्दंडता के लिए आज भी प्रसिद्ध बताए जाते हैं । भूपसिंह, तात्या, मानसिंह आदि प्रसिद्ध डाकू यहीं के निवासी थे । हमारे चरितनायक पं० रामप्रसाद जी बिस्मिल के पूर्व वंशज इन्हीं गांवों के निवासी थे । इन के दादा जी अमानसिंह, समानसिंह और नारायणसिंह - ये तीनों सगे भाई थे और तोमर राजपूत ठाकुर थे । बिस्मिल के दादा नारायणसिंह कौटुम्बिक कलह और अपनी भाभी के असह्य दुर्व्यवहार से तंग आकर अपनी पत्नी और दो बेटों सहित घर से निकल गए और शाहजहांपुर आकर बस गए । यहां आकर उन्होंने अपना नाम 'नारायणलाल' बदल लिया और अपने आप को ब्राह्मण जाति का बताया । गुजारा करने के लिए उन्होंने कुछ ब्राह्मणवृत्ति भी की, एक गाय भी पाल रखी थे और वहां शाहजहांपुर में "गैया वाले पण्डित जी" कहलाने लगे । मरते समय भी उन्होंने घर में गाय पालने का ही आदेश दिया था ।
इस तरह से रामप्रसाद बिस्मिल 'तोमर' राजपूत थे, ब्राह्मण नहीं - जैसा कि विश्वास किया जाता है । 'तोमर' जाटों का बहुत पुराना गोत्र है । कुछ तोमर लोग जो बाद में पंडितों के बहकावे में आकर वैदिक धर्म से हटकर मूर्तिपूजा आदि में फंस गए, अपने को 'राजपूत' कहने लगे ।
हम इसी नतीजे पर पहुंचते हैं कि रामप्रसाद बिस्मिल भी 'तोमर' जाट ही थे, बेशक उनके बुजुर्गों ने अपना गुजारा करने के लिए कई पेशे अपनाये होंगे ।
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Clear kariye doubt maharaj ... samajh nahi aaya ... Khair waise kya fark padta hai ki Bilmil Jaat the ya brahmin ??? Woh ek sachhe deshbhakt the ... ye kehna jayada sahi hoga mere hisaab se... jaat brahmin hone se kya fark padta hai ... aisa hai toh Chandershekhar Aajaad kya the ???
No offence ... juss a simple comment what i felt
Clear kariye doubt maharaj ... samajh nahi aaya ... Khair waise kya fark padta hai ki Bilmil Jaat the ya brahmin ??? Woh ek sachhe deshbhakt the ... ye kehna jayada sahi hoga mere hisaab se... jaat brahmin hone se kya fark padta hai ... aisa hai toh Chandershekhar Aajaad kya the ???
No offence ... juss a simple comment what i felt
बता तो दिया देवेन्द्र महाराज - रामप्रसाद (जो अपना 'nick-name' 'बिस्मिल' लिखता था), 'तोमर' गोत्र वाला था - अब कुछ भी समझ लो - राजपूत या जाट ।
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raka
Active member
sir,kya Bismilji jat the..
Jatland’s Wiki Section Books on Jat History now contains text of a rare book connected with the freedom movement of India - The Autobiography of Ramprasad ‘Bismil’. This book was in fact banned by British Raj in India immediately after its first edition was out some time in 1930 or so. The book, however, was published after Independence by some Arya Samaj outfits, including by Haryana Sahitya Sansthan, Gurukul Jhajjar (Haryana).
Many of us have heard about Ramprasad Bismil but know very little about him. Bismil was the great freedom fighter and poet who also wrote the famous tarana (song) – Sarfaroshi ki Tamanna (सरफ़रोशी की तमन्ना अब हमारे दिल में है ). Perhaps no other song, with the exception of Bankim Chandra's Vande Matram, induced so many young men to lay down their lives for the motherland than this song written by Ram Prasad Bismil.
This great son of India was hanged to death by British Raj on 19 December 1927 inside Gorakhpur Jail. Bismil wrote his autobiography (in Hindi) in his prison-cell. Please read its full text on the following link of Jatland Wiki:
रामप्रसाद 'बिस्मिल' की आत्मकथा
The electronic text of the book was prepared by me and posted here, as a gift to Jatland.com. Let us remember Ramprasad Bismil, the great martyr, on his 80th death anniversary, by going through his autobiography which also provides some glimpse of the history of freedom movement.
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<O</O
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amiteshv
Guest
na, sirji manne Tomer got ka brahmin meri zindagi me koni thyaya. isse hi mor, sibi nam ka rajput koni thyaya. halanki sikke mor sibiya jaton ke milte hain jittore/chittore me.
in teeno gaon ko top se udane ki agya di thi, gwalior naresh ne jin me bismil rhyaya kare tha. khud bismil bolya kare tha apni auto bio-graphy me..ukk yahan chambal ke niwasi bade hi udandd the bhai..
manne kuchh yad sya aawe sse, udde nne koi discovery channel is gwalior fort ne ko ni criticise kare, per teoti-huaccan nne kare sse.
in teeno gaon ko top se udane ki agya di thi, gwalior naresh ne jin me bismil rhyaya kare tha. khud bismil bolya kare tha apni auto bio-graphy me..ukk yahan chambal ke niwasi bade hi udandd the bhai..
manne kuchh yad sya aawe sse, udde nne koi discovery channel is gwalior fort ne ko ni criticise kare, per teoti-huaccan nne kare sse.
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amiteshv
Guest
the moment I entered this fort I could realize that this fort is as ancient as allahabad fort of asoka and his pillar inscription all built by Jats.
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amiteshv
Guest
rigveda mentions brahmans as one of the 16 royal clans of Jats n not aryans, who as history says manipulated all laws in their favour. but when these brahm(an) returned back to their original indo-gangetic plain to teach Jats sermons of hindu/aryan culture Jats re-buffed him. Oe kahan se aa kar kahan kisi original Jat ko kya theory, Jat/got ki sikha raha hai..
Jat then treated brahman as another person living in village like nai...or another service provider for marriages...nowhere in indo gangetic plain/india brahmin was treated like this on merits...
Jat then treated brahman as another person living in village like nai...or another service provider for marriages...nowhere in indo gangetic plain/india brahmin was treated like this on merits...
Were they terrorists?
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Here is a short extract from the book ”Modern India”, a history text book for Class XII, written by Communist historian Bipin Chandra and published by National Council of Educational Research and Training (NCERT) (April 1990 Edition, pages 240-242). At many places, the word ”terrorist” has been used for our freedom fighters like Bismil and Bhagat Singh.
<O</OQUOTE
Another reflection of the new mood was the growing activity of the revolutionary terrorist movement which too was begnning to take a socialist turn. The failure of the First Non-Cooperation Movement had led to the revival of the revolutionary movement. After an all India Conference, the Hindustan Republican Association was founded in October 1924 to organise an armed revolution. The Government struck at it by arresting a large number of terrorist youth and trying them in the Kakori Conspircy Case (1925). Seventeen were sentenced to long terms of imprisonment, four were transported for life, and four, including Ram Prasad Bismil and Ashfaqulla, were hanged. The terrorists soon came under the influence of socialist ideas, and in 1928, under the leadership of Chandra Shekhar Azad, changed the name of their organisation to the Hindustan Socialist Republican Association (HSRA).
They also gradually began to move away from the individual heroic action and terrorism. But the brutal lathi-charge on an anti-Simon Commission demonstration on 30 October 1928 led to a sudden change. The great Punjabi leader Lala Lajpat Rai died as a result of the lathi blows. This enraged the youth and, on 17 December 1928, Bhagat Singh, Azad and Rajguru assassinated Saunders, the British police officers who had led the lathi charge.
In Bengal too, revolutionary terrorist activities were revived. In April 1930, a well-planned and large-scale armed raid was organised on the government armoury at Chittagong under the leadership of Surya Sen. This was the first of many attacks on unpopular government officials. A remarkable aspect of the terrorist movement in Bengal was the participation of young women. The Chittagong revolutionaries marked a major advance. Theirs was not an individual action but a group action aimed at the organs of the colonial state.
The government struck hard at the revolutionary terrorists. Many of them were arrested and tried in a series of famous cases. Bhagat Singh and a few others were also tried for the assassination of Saunders.
Bhagat Singh defined socialism in a scientific manner – it meant the abolition of capitalism and class domination. He also made it clear that much before 1930 he and his comrades had abandoned terrorism. In his last policital testament, written on 2 February 1931, he declared: ”Apparently, I have acted like a terrorist. But am not a terrorist. ...Let me announce with the all the strength at my command that I am not a terrorist and I never was, except perhaps in the beginning of my revolutionary career. And I am convinced that we cannot gain anything through those methods”.
The revolutionary terrorist movement soon abated though stray activities were carried on for several years more. Chandra Shekhar Azad was killed in a shooting encounter with the police in a public park, later renamed Azad Park, at Allahabad in February 1931. Surya Sen was arrested in February 1933 and hanged soon after. Hundreds of other revolutionaries were arrested and sentenced to varying terms of imprisonment, some being sent in Cellular Jail in the Andamans.
Thus, a new political situation was beginning to arise by the end of the twenties. Writing of these years, Lord Irwin, the Viceroy, recalled later that ”some new force was working of which even those whose knowledge of India went back for 20 or 30 years, had not yet learnt the full significance”. The government was determined to suppress this new trend. As we have seen, the terrorists were suppressed with ferocity.
UNQUOTE<O</O
.<O</O
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Here is a short extract from the book ”Modern India”, a history text book for Class XII, written by Communist historian Bipin Chandra and published by National Council of Educational Research and Training (NCERT) (April 1990 Edition, pages 240-242). At many places, the word ”terrorist” has been used for our freedom fighters like Bismil and Bhagat Singh.
<O
</OQUOTE Another reflection of the new mood was the growing activity of the revolutionary terrorist movement which too was begnning to take a socialist turn. The failure of the First Non-Cooperation Movement had led to the revival of the revolutionary movement. After an all India Conference, the Hindustan Republican Association was founded in October 1924 to organise an armed revolution. The Government struck at it by arresting a large number of terrorist youth and trying them in the Kakori Conspircy Case (1925). Seventeen were sentenced to long terms of imprisonment, four were transported for life, and four, including Ram Prasad Bismil and Ashfaqulla, were hanged. The terrorists soon came under the influence of socialist ideas, and in 1928, under the leadership of Chandra Shekhar Azad, changed the name of their organisation to the Hindustan Socialist Republican Association (HSRA).
They also gradually began to move away from the individual heroic action and terrorism. But the brutal lathi-charge on an anti-Simon Commission demonstration on 30 October 1928 led to a sudden change. The great Punjabi leader Lala Lajpat Rai died as a result of the lathi blows. This enraged the youth and, on 17 December 1928, Bhagat Singh, Azad and Rajguru assassinated Saunders, the British police officers who had led the lathi charge.
In Bengal too, revolutionary terrorist activities were revived. In April 1930, a well-planned and large-scale armed raid was organised on the government armoury at Chittagong under the leadership of Surya Sen. This was the first of many attacks on unpopular government officials. A remarkable aspect of the terrorist movement in Bengal was the participation of young women. The Chittagong revolutionaries marked a major advance. Theirs was not an individual action but a group action aimed at the organs of the colonial state.
The government struck hard at the revolutionary terrorists. Many of them were arrested and tried in a series of famous cases. Bhagat Singh and a few others were also tried for the assassination of Saunders.
Bhagat Singh defined socialism in a scientific manner – it meant the abolition of capitalism and class domination. He also made it clear that much before 1930 he and his comrades had abandoned terrorism. In his last policital testament, written on 2 February 1931, he declared: ”Apparently, I have acted like a terrorist. But am not a terrorist. ...Let me announce with the all the strength at my command that I am not a terrorist and I never was, except perhaps in the beginning of my revolutionary career. And I am convinced that we cannot gain anything through those methods”.
The revolutionary terrorist movement soon abated though stray activities were carried on for several years more. Chandra Shekhar Azad was killed in a shooting encounter with the police in a public park, later renamed Azad Park, at Allahabad in February 1931. Surya Sen was arrested in February 1933 and hanged soon after. Hundreds of other revolutionaries were arrested and sentenced to varying terms of imprisonment, some being sent in Cellular Jail in the Andamans.
Thus, a new political situation was beginning to arise by the end of the twenties. Writing of these years, Lord Irwin, the Viceroy, recalled later that ”some new force was working of which even those whose knowledge of India went back for 20 or 30 years, had not yet learnt the full significance”. The government was determined to suppress this new trend. As we have seen, the terrorists were suppressed with ferocity.
UNQUOTE<O
</O.<O
</O
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