devar- bhabhi flirtations. Whether romanic in nature?

i dread these flirtation and possibilty of marriage will lead to brothers being killed by brothers.why ae you giving so much emphasis on this latta oddana for the basis of flirtations.its not just devar even i have seen jaith(elder brother)taking the responsibilty of younger brothers wife in the event of his death.
Riya jee - the possibility that the devar can also be her husband and accepted to society (latta oodhana) can bring the feeling of 'flirtation'.

Regards,

Urmila.
 
this thread is giving a very wrong message about a custom and basis of it.it should be deleted........I would have really appreciated if duhan ji had started a separate thread on latta oddana as a custom to protect the jat bahu in a jat family.ask a widow who has gotten remarried by this.she will explain you the basis and consequences of it.its a custom to protect woman

not to promote romance between devar and bhabhi.
 
devar kyu khamkha dukhi ho raha se is taage me.aur riya ke jawab utne bhi ulat sulat na se jitne ki thread starter ke logic.latta uddana latta uddana ka raag ga ga ke devar bhabhi ka relation ki basis hi questionable karr di......
रिया तन्ने कदे देवर भाभी के मजाक और छेड़ छाड़ देखी है? दूरदर्शन के अलावा
 
this thread is giving a very wrong message about a custom and basis of it.it should be deleted........I would have really appreciated if duhan ji had started a separate thread on latta oddana as a custom to protect the jat bahu in a jat family.ask a widow who has gotten remarried by this.she will explain you the basis and consequences of it.its a custom to protect woman

not to promote romance between devar and bhabhi.

devar kyu khamkha dukhi ho raha se is taage me.aur riya ke jawab utne bhi ulat sulat na se jitne ki thread starter ke logic.latta uddana latta uddana ka raag ga ga ke devar bhabhi ka relation ki basis hi questionable karr di......
भाभी उर्मिला ने घंखरी बाता का घना सा ज्ञान कोणी इसने बस वोहे लिखा जो इसके समझ आया बाकी हंसी मजाक की जड़े तक बात है तो मन्ने इस रिश्ते तें बढ़िया कोए रिश्ता नहीं लगता
 
for your information i would like to inform you that even jeth can udda latta to the wife of younger brother in the event of his death. [
 
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hassi majak er romance me to farak bera hoga na urmila n ek vo bhi nahi se....
भाभी उर्मिला ने घंखरी बाता का घना सा ज्ञान कोणी इसने बस वोहे लिखा जो इसके समझ आया बाकी हंसी मजाक की जड़े तक बात है तो मन्ने इस रिश्ते तें बढ़िया कोए रिश्ता नहीं लगता
 
rakeshsehrawat;268764; [/QUOTE said:
Rakesh jee, एक मेरी वकील दोस्त हैं जिनके पास एक lady का केस आया (वकील के अनुसार, वो lady जाटनी है) - शादी होने के बाद वो lady अपने husband और ससुर के साथ रहती थी और साब काम ठीक थक चल रहा था - कुछ दीनो बाद उअस lady का देवर उँ के साथ रहने लग गया. शयेद उस lady के एक से जाएदा देवर भी हों - ये मुजे पक्का नहीं है. Anyway,this lady is now pregnant and she does not know which of the brothers is the father of the child. The father - in law of the lady says that it does not matter to him which of the brothers could be the father as the child would still belong to the family and so he is O.K with it. This lady is now seeking legal help to get out of the family system where all the brothers consider her their 'wife'. Is this not an acceptable practice among Jats where one woman could bear the children for other brothers as well while staying within the family? Where is then the question of 'innocence' between devar and bhabhi?

Regards,

Urmila.
 
Rakesh jee, एक मेरी वकील दोस्त हैं जिनके पास एक lady का केस आया (वकील के अनुसार, वो lady जाटनी है) - शादी होने के बाद वो lady अपने husband और ससुर के साथ रहती थी और साब काम ठीक थक चल रहा था - कुछ दीनो बाद उअस lady का देवर उँ के साथ रहने लग गया. शयेद उस lady के एक से जाएदा देवर भी हों - ये मुजे पक्का नहीं है. Anyway,this lady is now pregnant and she does not know which of the brothers is the father of the child. The father - in law of the lady says that it does not matter to him which of the brothers could be the father as the child would still belong to the family and so he is O.K with it. This lady is now seeking legal help to get out of the family system where all the brothers consider her their 'wife'. Is this not an acceptable practice among Jats where one woman could bear the children for other brothers as well while staying within the family? Where is then the question of 'innocence' between devar and bhabhi?

Regards,

Urmila.

इस बुराई पे लत्ता पड़ा ऐ रह ते बढ़िया है......
 
aapka dimak ka santulan to nahi bigad gya.it seems you live in some jungle of perverts not society.please spare jats and their relations from your diisturbed thinking
Rakesh jee, एक मेरी वकील दोस्त हैं जिनके पास एक lady का केस आया (वकील के अनुसार, वो lady जाटनी है) - शादी होने के बाद वो lady अपने husband और ससुर के साथ रहती थी और साब काम ठीक थक चल रहा था - कुछ दीनो बाद उअस lady का देवर उँ के साथ रहने लग गया. शयेद उस lady के एक से जाएदा देवर भी हों - ये मुजे पक्का नहीं है. Anyway,this lady is now pregnant and she does not know which of the brothers is the father of the child. The father - in law of the lady says that it does not matter to him which of the brothers could be the father as the child would still belong to the family and so he is O.K with it. This lady is now seeking legal help to get out of the family system where all the brothers consider her their 'wife'. Is this not an acceptable practice among Jats where one woman could bear the children for other brothers as well while staying within the family? Where is then the question of 'innocence' between devar and bhabhi?

Regards,

Urmila.
 
या प्रथा जट्टां में पहलम थी | अर मन्ने नु सुनी स अक उत्तर प्रदेश के कई जिल्याँ में इब्बी स | जब घरके छोरी देखण आवें , जिब्बे छोरी पे बुझ लिया करें अक "साझे में रह ले गी अक नि "| इह का मतलब यो-ए स | इस प्रथा के दो कारण थे |पहला-जमीन का बंडवारा ना हो .दुसरा-छोरियां की कमी | इस के कई लाभ भी थे आर हाणी भी थी | जा उस विषय पे खुल कें बात करनी हों तो आगे तागे ने चलाओ ना बंद करो | कदे फेर अखबार आल्याँ ने दोस दयो जुकर राकेश ने पहलम-ए आगाह कर दिया था |
 
या प्रथा जट्टां में पहलम थी | अर मन्ने नु सुनी स अक उत्तर प्रदेश के कई जिल्याँ में इब्बी स | जब घरके छोरी देखण आवें , जिब्बे छोरी पे बुझ लिया करें अक "साझे में रह ले गी अक नि "| इह का मतलब यो-ए स | इस प्रथा के दो कारण थे |पहला-जमीन का बंडवारा ना हो .दुसरा-छोरियां की कमी | इस के कई लाभ भी थे आर हाणी भी थी | जा उस विषय पे खुल कें बात करनी हों तो आगे तागे ने चलाओ ना बंद करो | कदे फेर अखबार आल्याँ ने दोस दयो जुकर राकेश ने पहलम-ए आगाह कर दिया था |

Ravinder Bhai rahan de ne.......baat kise k samjah mei aani nahi.....
 
Riyaa ji , maaf kijiyega
lekin agar devar jyada hi chotta ho to maa kahna theek hai.
but mostly dever bhabhi ham umr hote hain, or shuru se hi hamare culture me dever - bhabhi ka rishta ek bada hi achha rishta raha hai , jisme vo mazak karte hain or apni saari baaten share karte hain jo vo or kisi se nahi kah sakte
is rishte ko aisa hi rahne do to accha hai.
 
ravinderjeet;268865; |[/QUOTE said:
Ravinder jee, I think honest and open communication is the key to improving things. The position of woman in Jat society needs to become better. And the first step towards that is acknowledging that problems exist. Closing the thread is not the solution.

Regards,

Urmila.
 
Riyaa ji , maaf kijiyega
lekin agar devar jyada hi chotta ho to maa kahna theek hai.
but mostly dever bhabhi ham umr hote hain, or shuru se hi hamare culture me dever - bhabhi ka rishta ek bada hi achha rishta raha hai , jisme vo mazak karte hain or apni saari baaten share karte hain jo vo or kisi se nahi kah sakte
is rishte ko aisa hi rahne do to accha hai.


Sunil jee - what are your views on marriage between devar and bhabhi? It happens in our community.

Regards,

Urmila.
 
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