Dulhan ne dulhe ki tarah ki ghudchadi!

सुरुआत तो जिसने करी थी उसकी तो बारात आई ब्याह होया और चली गई पर कोई न्यू बताओ अक इस छोरी गेल्या के बणी ? मूंह बाए बाँट देखे गई बरात की पर बारात कोणी आई | इसने आपकी माँ और रेड क्रोस के सचिव श्यामसुंदर की बातो में आकर यो काम तो कर दिया पर बरात काल यानि १२ तारीख को आई पंचायत के बोलने के बाद | श्यामसुंदर ने तो मीडिया के जरिये मांफी मांग कर पीछा छुड़ा लिया पर इस छोरी गेल्या जो बणी स उन हालाता ने देख क शायद ऐ कोई जाटा की छोरी इब यो कदम ठावेगी |

कित गए इब वे हिमायती.......शुक्र करो ब्याह हो गया छोरी का .....भला हो पंचायत का .....
 
कित गए इब वे हिमायती.......शुक्र करो ब्याह हो गया छोरी का .....भला हो पंचायत का .....

क्यूँ बहकावे है पंचायत तो लोगो को होनर किल्लिंग के फरमान सुनाती है वे किसे का घर क्यूँ बसावेंगे?
 
...main kahna chahata huin agr koi khushi se de raha hai le lo..par jabardasti mat lo kisi se..jissa jiska byount hoga wo de dega apni chhori ku.
theek kahi aapney....par rona yo he ya "khushi" bera na paat-ta asli he ak jabardasti ki.
jinka kaam accha he unki te chall jaagi ya khushi, apar jinka bodda kaam he unki bhagwan e madad kar ske he
 
kya aap batyengi we konsi bahut saari ladkiya hai jo aisa kar rahi hai??...aap log equality ki baat karte ho doosri taraf kahte ho ki maa- baap apni beti ko nuhi nangi-boochi kaahd de ghar tai...kya matlab hai iss baat ka?...main kahta huin ki maa-baap ki saari property sab bette-betiyoun main barabar baati jaani chahiye ...........
haan meney dekhi hain aisi shadiyan..n I bow down to those people who dont want forced dowry truly
 
khul ke dahej kon maangta hai.sabhi yahi kahte hai ji aapki beti hai jo aap khushi se dena chahe par mann hi mann sabke raal tapakti rahti hai ...ki kunsi gaadi millegi chotti ek baddi.vo alag baat hai dahej na milane par aise log bahuae to nahi jallate par maukke be maukke taana denne se bhi nahi chukkate.....
hahaha theek kahi Ritu..raal nahi fuaarey chhote hain isey bi dekhey hain koye-koye. Arr meethey bann jaangey..set dialogue" hamey to kucch nahi chahiye" ..nakli log.
naa e lena ho to add jana chahiye akk ham byah 1 rupey te krenge na te nahi. Kyuki chhori ka pitaa un-ney bera he pressure main e rhve se...vo samajh nhi pata unki ASLIYAT hahaha...sab kimm gol-mol kar dein hain lalchi bhikhari


Arr rahi choori te apni MARJI te denn ki baat. to jinka hisaab theek he un-ne dena jarur chahiye. ya koye legal ya haq-paq hissey ki baat na he..practical baat he. koye formality ya jhhothi shaan na he, uney k baalkan k kaam awega
 
hmm.... or paak le shyaani. vaa ae hogi na "atee ka shyaana kaagga guu khaaya kare" . isaa k chaah chaadh ra hai chhoriya k ghudchadhi ka? ghudchadhi karaaye te ghani mardaangi aajagi ak kasuuta mukaabla ho jaaga aadmi geil. yo kaam vaa ae chhori karegi jo apne aap ne yaa to ghana ainddi samajhti ho ar ya fer uske mann me issi bhaavna hai ak vaa aadmi ki jaaat t ghani neeche pade hai
hahahaha...Pannu
 
Ghurchari’ by girls makes Jats see red
Vaish community opposes dancing by women at marriage functions


Jind, May 19
The recent development of two girls undertaking "ghurchari" at the time of their marriage has not gone down well with elders of the Jat community, who have condemned it. The Vaish community has described dance by women in the public at the time of marriages as "unacceptable" and has called for imposing a ban on it.
A meeting of the Haryana Joint Action Committee for Jat Reservation held at Jat Dharamshala here on Sunday, which was chaired by Nafe Singh Nain, adopted a resolution condemning the act of girls undertaking "ghurchari" at the time of their marriage.
Monika of Kaparwas village in Bhiwani district had become the first girl in the state to undertake "ghurchari" on May 4, while her namesake, a resident of Chappar village in the same district, undertook "ghurchari" on
May 10.
While a section of women and some social organisations with a modern outlook had welcomed the development, some representatives of the Jat community and khaps had expressed anger.
They had claimed that this activity was promoted by certain individuals or groups who wanted cheap publicity in name of development of the fair sex.
The meeting, which announced a sub-committee of six members to push for the demand of reservation for the Jat community denounced "ghurchari" for girls, claiming that it served no purpose. The meeting called for a boycott on such an activity.
The Vaish community, under the banner of the Haryana unit of the Akhil Bharatiya Aggarwal Samaj, which also held a meeting in the town on Sunday, also came out with a similar "diktat". The samaj described dance by women in the public at the time of marriages as "unwanted and undesired". Chaired by former Haryana minister Mange Ram Gupta, the meeting called for imposing a ban on it. The samaj welcomed the withdrawal of a controversial advertisement from TV channels in which a person belonging to the Vaish community was shown as a tax offender.

http://www.tribuneindia.com/2011/20110520/haryana.htm#1
http://www.tribuneindia.com/2011/20110520/haryana.htm#top
 
पूछे बिना नहीं मानेगा छोरा!
बाकी इब कल कहंगे ये बनिए भी तालिबानी हो लिए ! असल बात या है जब उंच नीच का डर लगे है तो शर्म आले आदमी इस तरह की बात कहते हैं ! इसका तो पंचायत ने हाथ पा जोड़ के करवा दिया था कदे अगली घुडचडी फेर कर पड़ोसिया के बैठी रह बारात की बात में ( घुडचडी फिरे पाछे बंदडा बियाह करके ए घरा बड़ा करे अर जे ब्य्चांस उक चूक लाग जया तो चाहे किते भी क्युकरे भी बियाह करवाना आइयो एकला घरा नहीं बड़ेगा )
 
पूछे बिना नहीं मानेगा छोरा!
बाकी इब कल कहंगे ये बनिए भी तालिबानी हो लिए ! असल बात या है जब उंच नीच का डर लगे है तो शर्म आले आदमी इस तरह की बात कहते हैं ! इसका तो पंचायत ने हाथ पा जोड़ के करवा दिया था कदे अगली घुडचडी फेर कर पड़ोसिया के बैठी रह बारात की बात में ( घुडचडी फिरे पाछे बंदडा बियाह करके ए घरा बड़ा करे अर जे ब्य्चांस उक चूक लाग जया तो चाहे किते भी क्युकरे भी बियाह करवाना आइयो एकला घरा नहीं बड़ेगा )
rakesh bhai..vichar ka aadan-pradaan bhundi baat kona par jib lok joot -patram na howe...........aap bata do jo aade kisi ek bhi chhori na iss baat ka jawaab diya ho..bas upender to upper-taale hoke jaa liya :)...and I want answer from deepshi because she has a balanced view about men-women controversy :) , never seen her only beating the drum of women liberation, women equality blah blah.........
 
wo kyooker??
What, I didn't got you........And If its woh kyun then the answer is By LAW, As daughter has same rights to his parental property as a son have..till her marriage..
 
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