Hindu woman talking about Injustice with minorities in Pakistan ?????????

Hindus have remained a minority in Pakistan since the creation of the country in 1947 when India was partitioned into two separate countries: a new India and Pakistan. Since its inception Pakistan has struggled with supporting a democratic government from being overtaken by a military dictatorship, sectarian violence, and harsh treatment of its minorities including Hindus, Shias, Christians, Sikhs, and several other communities.

In particular Hindus in Pakistan have experienced harsh and severely inhumane living conditions. Kidnappings, physical and psychological torture, rapes, forced conversions to Islam, forced marriages of young Hindu girls to Muslim men, lack of police protection, bonded labor, and religious-based discrimination have become the norm for Hindus who involuntarily became citizens of the newly created Islamic Republic in 1947. Of late the rise in Islamic fundamentalism throughout Pakistan has created a viciously hostile environment, choking Hindus and other minorities of their basic rights to live in the land of their forefathers.

A quintessential case of this scenario is that of Rinkel Kumari, a 17-year old Sindhi Hindu girl from the town of Mirpur Mathelo who was kidnapped at gunpoint on February 24, 2012. Rinkel’s case has gained tremendous media attention in Pakistan and around the world – not because it is shockingly rare – but because it is one of several recent cases in which young Hindu girls were kidnapped, tortured, forcibly converted to Islam under the mandate of a Mullah (a religious cleric), and immediately forced to marry a Muslim man. While cases like this are common in Pakistan, their intensified frequency and the subsequent reactions elicited by the Hindu community are now unparalleled to similar events in the past.

Notably, the man behind Rinkel’s abduction, Mian Abdul Haq, is a Member of the National Assembly (MNA) of the Pakistan People’s Party (PPP). Her abduction by a MNA of the ruling political party in Pakistan clearly highlights a case of state-sponsored terrorism. That too, by another Sindhi. The difference is that Mian Abdul Haq is a Muslim Sindhi not a Hindu Sindhi.

Moreover, the same week Rinkel was kidnapped three other Hindu girls were kidnapped and underwent the same harassment, conversion, and forced marriage including a physician who worked at a prestigious hospital in Karachi. Since Rinkel was kidnapped four months ago over one hundred other Hindu girls in Sindh have been either kidnapped and converted or are reported missing.

Rinkel Kumari was kidnapped from her home at approximately 4:00 AM on February 24, 2012 by some neighbors and brought to the Dargah Alia Qadria Bharchundi Sharif, an Islamic seminary. After Rinkel was kidnapped she was held by her abductors at the Bharchundi Sharif Darghah and the following day she was brought to a provincial court in Ghotki, the district of Sindh where she lived. Her abductors stated that she willingly converted to Islam and married a Muslim man by choice. She, on the other hand, stated that she was kidnapped and wished to return back to her family. After delivering her statement to the judge she was slapped in the face by one of her abductors and the court was adjourned until two days later. During this time she remained in the legal custody of the police, but her abductors had easy access to her while her family did not. While in police custody Rinkel was threatened and abused into changing her testimony which she eventually did.

Two days later when the court reconvened Rinkel stated she willingly converted to Islam and married her neighbor Naveed Shah by choice. She left the court in tears and her conversion to Islam was immediately celebrated by several hundred to a thousand armed men outside the court who aggressively surrounded her and her new husband. Many of the men were armed with kalashnikovs and violently fired bullets in the air during the boisterous parade that followed. The actual video footage of this apocalyptic circus and the celebration of an Islamic victory over the Hindu minority can be found on YouTube.

Notably Rinkel’s family was never allowed inside the court building and was deliberately misguided by the local police force. Ironically the police had blocked off the main roads that lead to the provincial court the day of Rinkel’s hearing. Only those who were aware of the complicated detour were able to make it to the court. Somehow Mian Abdul Haq and his followers were aware of this esoteric information.

Likewise the timing of Rinkel’s second hearing in the provincial court in Ghotki was moved up by over two hours to intentionally avoid her family’s presence. By the time her family showed up to the court the hearing was complete and she had already been declared a married woman. While her actual age on this date was 17, the marriage certificate stated 22 to avoid the involvement of her parents given that she was still a minor and needed their permission to legally marry according to Pakistani law.

Rinkel’s family subsequently petitioned the Sindh High Court in Karachi at which time she was brought before the judge and sent to Dar-ul-Aman, a women’s shelter in Islamabad until the case would be further examined in the Supreme Court a few weeks later.
Contd.
 
Since the day Rinkel was kidnapped she has not been allowed to interact with her family. However, her abductors including Mian Abdul Haq alias Mian Mitho, her husband Naveed Shah, and other men of their family have been allowed to sexually abuse her and subject her to violent physical and psychological torture at the Bharchundi Sharif Dargah. Even after her family filed a formal case with the police and she was taken into police custody and then to a women’s shelter her abuse continued. Throughout all previous court hearings and those that followed Rinkel was even accompanied by Mian Abdul Haq and his followers, but she was never allowed to meet with or speak to her family.

On March 26, 2012 Rinkel’s case was heard by the Supreme Court Chief Justice Iftikhar Chaudhry for the first time. Rinkel stated verbally and in writing that she was kidnapped and wanted to return to her parents. Her outcry and wish that she would rather be killed than return to a shelter was recorded by numerous media sources who were present. However, given the mounting pressure of Mian Abdul Haq’s armed supporters outside the courtroom Rinkel was forcefully sent to a government-run women’s shelter in Karachi where Mian Abdul Haq and his supporters are known to openly exert their influence. Additionally, the security guard assigned to monitor the shelter during this time was specifically transferred from Ghotki, the local district that is represented by Mian Abdul Haq in parliament. Rinkel stayed here for three more weeks before the case was re-examined by the Supreme Court in Islamabad.

During her time at the women’s shelter in Karachi Rinkel was routinely visited by armed police officers, her so-called husband, and family members and devout followers of Mian Abdul Haq. Here she was further tortured and intimidated to state in court that she willingly accepted Islam, married Naveed Shah by choice, and does not want to return back to her parents. Mian Abdul Haq had even made public statements during this three week period that Rinkel’s maternal uncle, Mr. Raj Kumar Wanjara should be violently tortured and killed for filing a case against a Muslim cleric who speaks the word of God.

Three weeks later Rinkel was transferred from the shelter in Karachi back to Islamabad for the second Supreme Court hearing. In Islamabad she was allowed to meet Comrade Amar Lal, a community activist who worked with her counsel. Comrade Amar Lal is also a former Federal Minister and Special Assistant to the Prime Minister and is currently the Chairman of the Minority Commission of Pakistan, a non-governmental organization. Rinkel discussed with him in detail how she was repeatedly raped, beaten, and humiliated by her so called husband as well as close family members of Mian Abdul Haq. She was openly told that if she spoke the truth in court she would be killed along with her entire family and 2,000 other Hindus residing in Ghotki, the district where she lived. She was specifically told that her family would be butchered and fed to dogs. Rinkel’s grandfather was even shot at, but luckily survived. As a result Rinkel’s family fled their town in Ghotki for the Nankana Sahib Gurudwara in Lahore, Punjab that provided a safe haven for them.

On the date of her second Supreme Court hearing in Islamabad Rinkel required the need to hold on to a female police officer due to a fractured leg she suffered from being tortured at the women’s shelter. She was never asked why she required someone’s assistance to walk when she previously walked independently. Other evidence of physical torture was concealed under the head-to-toe burqa that she has been forced to wear since her abduction. Moreover, she was never deposed or asked about her treatment by her abductors, the police force, or at the women’s shelters where she stayed. Neither was she allowed to make any statement directly to the court. Rather, Rinkel and the two other girls who were also tried in the same case gave a written statement to the registrar of the court after the case was adjourned, a process that is considered illegal and unconstitutional in Pakistan and is being appealed by her attorneys.

Contd...
 
Since the day Rinkel was kidnapped she has not been allowed to interact with her family. However, her abductors including Mian Abdul Haq alias Mian Mitho, her husband Naveed Shah, and other men of their family have been allowed to sexually abuse her and subject her to violent physical and psychological torture at the Bharchundi Sharif Dargah. Even after her family filed a formal case with the police and she was taken into police custody and then to a women’s shelter her abuse continued. Throughout all previous court hearings and those that followed Rinkel was even accompanied by Mian Abdul Haq and his followers, but she was never allowed to meet with or speak to her family.

On March 26, 2012 Rinkel’s case was heard by the Supreme Court Chief Justice Iftikhar Chaudhry for the first time. Rinkel stated verbally and in writing that she was kidnapped and wanted to return to her parents. Her outcry and wish that she would rather be killed than return to a shelter was recorded by numerous media sources who were present. However, given the mounting pressure of Mian Abdul Haq’s armed supporters outside the courtroom Rinkel was forcefully sent to a government-run women’s shelter in Karachi where Mian Abdul Haq and his supporters are known to openly exert their influence. Additionally, the security guard assigned to monitor the shelter during this time was specifically transferred from Ghotki, the local district that is represented by Mian Abdul Haq in parliament. Rinkel stayed here for three more weeks before the case was re-examined by the Supreme Court in Islamabad.

During her time at the women’s shelter in Karachi Rinkel was routinely visited by armed police officers, her so-called husband, and family members and devout followers of Mian Abdul Haq. Here she was further tortured and intimidated to state in court that she willingly accepted Islam, married Naveed Shah by choice, and does not want to return back to her parents. Mian Abdul Haq had even made public statements during this three week period that Rinkel’s maternal uncle, Mr. Raj Kumar Wanjara should be violently tortured and killed for filing a case against a Muslim cleric who speaks the word of God.

Three weeks later Rinkel was transferred from the shelter in Karachi back to Islamabad for the second Supreme Court hearing. In Islamabad she was allowed to meet Comrade Amar Lal, a community activist who worked with her counsel. Comrade Amar Lal is also a former Federal Minister and Special Assistant to the Prime Minister and is currently the Chairman of the Minority Commission of Pakistan, a non-governmental organization. Rinkel discussed with him in detail how she was repeatedly raped, beaten, and humiliated by her so called husband as well as close family members of Mian Abdul Haq. She was openly told that if she spoke the truth in court she would be killed along with her entire family and 2,000 other Hindus residing in Ghotki, the district where she lived. She was specifically told that her family would be butchered and fed to dogs. Rinkel’s grandfather was even shot at, but luckily survived. As a result Rinkel’s family fled their town in Ghotki for the Nankana Sahib Gurudwara in Lahore, Punjab that provided a safe haven for them.

On the date of her second Supreme Court hearing in Islamabad Rinkel required the need to hold on to a female police officer due to a fractured leg she suffered from being tortured at the women’s shelter. She was never asked why she required someone’s assistance to walk when she previously walked independently. Other evidence of physical torture was concealed under the head-to-toe burqa that she has been forced to wear since her abduction. Moreover, she was never deposed or asked about her treatment by her abductors, the police force, or at the women’s shelters where she stayed. Neither was she allowed to make any statement directly to the court. Rather, Rinkel and the two other girls who were also tried in the same case gave a written statement to the registrar of the court after the case was adjourned, a process that is considered illegal and unconstitutional in Pakistan and is being appealed by her attorneys.

All three girls were kidnapped by followers of Mian Abdul Haq and, immediately after, were forcibly converted to Islam and married to Muslim men. The girls’ statements were written for them by their abductors and all three girls walked into the courtroom with these written statements. Rinkel clearly stated that she was even under the influence of sedatives and behavior-controlling drugs on the day of her Supreme Court hearing. Due to the death threats they received from Mian Abdul Haq and his supporters all three girls provided written statements to the court registrar of choosing to live with their new husbands.
Contd.
 
Moreover, the family of Asha, one of the other two girls in this case, had received several requests for ransom from the police after a case of kidnapping was registered with them. The amount of ransom increased each time the family desperately asked the police to help locate their daughter until it reached an amount that her family could not afford to pay. Asha is only 15, yet the age listed on her marriage certificate was several years older.

The case of Rinkel, Asha, and Dr. Lata has gained a significant amount of media attention because it highlights the colossal problem of abduction, torture, and conversion of Hindu and other minority girls in Pakistan. Young girls like Rinkel are regularly kidnapped and made to work in brothels as sex slaves. Usually these girls disappear within months of their abduction because they are sold, sometimes several times over, or killed.

Recent reports by Comrade Amar Lal, her family, and others who are familiar with Rinkel’s case have highlighted further torture including forceful removal of her finger nails and an abdominal injury requiring hospitalization. Rinkel’s family is still frantically requesting a meeting with her and has involved other politicians including former Prime Minister Nawaz Sharif. They have also appealed to the United Nations Human Rights Commission and Amnesty International. So far, there has been no sign of hope that Rinkel will be allowed to meet them and be free of torture and death threats.

Throughout the hearings of Rinkel’s case two US-based organizations, the Hindu American Foundation and the Pakistan Hindu Post, petitioned Mrs. Hillary Clinton and the United States Department of State to exert necessary and appropriate pressure on the Pakistani government with respect to this case. The petition has received support from over 7,000 people so far. Unmistakably this case is not over and the appeals process is still under way. Your signature will lend support to the subdued voices of Sindhi ‘nyanis’ (young girls) and amplify the details of their vicious torture. Below is a link to this petition:

http://www.change.org/petitions/honorable-secretary-of-state-ms-clinton-our-life-is-a-living-hell

Protests have been organized around the world to voice concern and anger over Rinkel’s case and the harsh treatment of minorities in Pakistan. These were held in Washington, D.C., London, Italy, India, and in several cities in Pakistan including Sukkhur, Hyderabad, Karachi, and Islamabad. Several of the protests in Pakistan were also accompanied by press conferences. Dozens of noteworthy articles have also been published on this issue and several mainstream Pakistani talk shows have discussed this issue at length. (The author can be contacted for a detailed list of links to these articles and videos).

While most Hindu Sindhis in the world do not still live in Sindh it may surprise many to know that as of several years ago there were more Sindhi Hindus living in Pakistan than in India. Those Hindus who left Sindh after partition indeed suffered a set of challenges that threatened their survival, yet most of them overcame those difficulties and triumphed. Sindhis today own a significant amount of property in India and run successful businesses that are more than proportional to their size as a percentage of the entire population of India. Sindhis have become famous bankers, actors, film producers, merchants, scholars, models, doctors, lawyers, and even politicians. Sindhis among the international diaspora have also prospered significantly and have enriched the entrepreneurial spirit that is characteristic of our community.

Yet as much as Sindhis in India and the rest of the world have progressed they have also become increasingly disconnected and alienated from their brothers and sisters in Sindh. Hindus in Sindh are quickly becoming an endangered species on the verge of extinction as a result of radical elements of Pakistani society and the government’s unwillingness to intervene. Our fellow Hindus in Sindh lack the comforts of personal safety, religious freedom, police protection, an unbiased education, balanced legislation, and a fair judicial process. As a result they are dying a slow, painful death without much help from India or other Sindhis around the world.

The sad account of Rinkel Kumari and thousands of other young girls is only the tip of the iceberg. Volumes of books can be written on the cruelty and genocide committed against Hindus who chose to live in Sindh even when many Hindus decided to leave. Be us in various parts of the globe let us all realize that our fragmented community is but a set of puzzle pieces that amount to nothing unless connected with our counterparts all over the world. It is imperative that we all do our part to engender this unity and strength among all Sindhis we know. Our motherland Sindh is pleading for help and our daughters are crying for it.

Viju Sidhwani
 
Some releif :

Govt eases citizenship rules for Pak refugees
There’s a ray of hope for thousands of Pakistani refugees who fled to India over the past few decades. The Centre has removed the main roadblock to their acquiring Indian citizenship and intends to tell the states to reach out to 12,000 eligible Pakistani nationals to complete formalities to

become Indian citizens.
According to home ministry records, these 12,000 Pakistanis — most of them Hindus — entered India on long-term visas before 2004, 75% of them
having migrated to Delhi, Madhya Pradesh, Gujarat and Maharashtra.
“The government has waived off the rule requiring them to produce a certificate from the Pakistani government to establish they have surrendered their Pakistani citizenship. This was a major hurdle since this certificate wasn’t forthcoming,” a ministry official said.
Instead, all they have to do is produce an affidavit to this effect.
The rule was changed last May but the ministry believes the states haven’t been implementing it. “We are conveying the need for district police chiefs and deputy commissioners to reach out to these people,” the official said.
“For a community that lived in miserable conditions in Pakistan, and is treated no better in India, it is a welcome step,” said Rajesh Gogna of Human Rights Defense (India), which works with migrants from Pakistan
http://www.hindustantimes.com/India...p-rules-for-Pak-refugees/Article1-842779.aspx
 
Speech of a hindu MNA in Sindh assembly :

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मेरे देश के होनहार टीम इंडिया के क्रिकेटर ये क्या सुन रहे हैं ? यदि सच्ची देशभक्ति है तो ध्यान दीजिए. पाकिस्तान में रहने वाले हिन्दू नहीं चाहते हैं कि भारत - पाकिस्तान के साथ क्रिकेट खेले. क्योंकि पाकिस्तान की हर पराजय के पश्चात उनका क्रोध उन्हें झेलना पड़ता है. उन्होंने कहा कि हम नहीं चाहते हैं कि दोनों देशों के बीच मैच हों क्योंकि मैच में यदि पाकिस्तान पराजित हो गया तो हमारा जीवन नरक बन जाता है. उन्होंने यहां के खिलाड़ियों से अपील कि है कि वह मैच नहीं खेलें अथवा फिर पराजित हो जाएँ.



216056_4368949471719_332854785_n.jpg
 
[h=5]पाकिस्तानमें अल्पसंख्यककी २ सहस्र लडकियोंपर बलात्कार, अपहरण एवं इस्लाममें धर्मांतर

लाहौर - पाकिस्तानमें मुसलमानोंद्वारा हिंदुओंका वंशविच्छेद हो रहा है । ‘ट्रुथ डाईव’ समाचार पत्रके जालस्थलपर प्रसिद्ध हुए समाचारके अनुसार वर्ष २०११ में पाकिस्तानके अल्पसंख्यक समाजके लगभग २ सहस्र महिलाओं तथा लडकियोंका बलपूर्वक इस्लाममें धर्मांतर किया गया है । इसके लिए उनपर बलात्कार करना, उन्हें शारीरिक-मानसिक यातनाएं देना, उनका अपहरण करना इत्यादिका उपयोग किया गया है ।
‘सोसायटी फॉर द प्रोटेक्शन ऑफ द राईटस् ऑफ द चाईल्ड’ इस संगठनके ब्यौरेके अनुसार पाकिस्तानकी कुल लोकसंख्यामें ३ से ४ प्रतिशत अल्पसंख्यक समाज है; तब भी इस समाजकी राजकीय दृष्टिसे उपेक्षा की जा रही है । ‘डेली टाईम्स’के अनुसार वर्ष २०११ में कट्टरपंथियोंद्वारा पाकिस्तानके पंजाब प्रांतके राज्यपाल सलमान तासीर एवं पाकके अल्पसंख्यक मंत्री शाहबाज भट्टीकी हत्या की गई । ये दोनों ही अल्पसंख्यकोंके अधिकारोंके लिए आवाज उठाते थे । अहवालके अनुसार छोटे बच्चोंके संदर्भमें हिंसाचारका प्रमाण भी अधिक था । देशके विविध भागोंमें लैंगिक शोषणकी कुल २ सहस्र ३०३ घटनाएं हुई हैं । वर्ष २०११ में अम्ल फेंकनेकी घटनाओंका आंकडा ६५ से १०५ तक पहुंच गया है । १५ से २५ आयुवर्गकी महिलाओंपर अम्ल फेंकनेकी घटनाएं अधिक प्रमाणमें हुई हैं ।

http://hindisanatanprabhat.blogspot.in/2012/10/blog-post_3987.html[/h]
 
पिछले 8 महीनो में रिंकल कुमारी के बलात धर्म परिवर्तन के समाचार पाकिस्तान विशेष रूप से सिंध के मीडिया में लगातार आते रहे हैं पर पाकिस्तान में हो रहे बलात धर्म परिवर्तन पर भारत का मीडिया और राजनैतिक लोग बिलकुल उदासीन रहे हैं। कारण यदि सीमा पार का है तो मैं यही कहूँगा सीमा बाँट लेने से मनुष्यों को लगने वाले प्रहार की तासीर नहीं बदल जाती। अभी कुछ दिन पहले पंजाब के एक मंत्री ने लाहौर से अपनी बहन के गुम हो जाने का विरोध पकिस्तान में दर्ज कराया। यदि वो अपनी अप्रवासी बहन (संभवतः कनाडा में रहती है ) के बारे में बात कर सकते हैं तो रिंकल के बारे में क्यों नहीं। सम्भवतया इसलिए कि वो उनकी रिश्तेदार नहीं है।
आइये जानते हैं ये रिंकल कुमारी है कौन? पाकिस्तान के सिंध प्रान्त के मीरपुर मेठेलो की रिंकल कुमारी का 24 फ़रवरी 2012 को उसके घर से अपहरण कर लिया गया। ठीक उसी दिन उसे बलात इस्लाम स्वीकार करवाया गया और दिन ढलते-ढलते उसे बलात एक मुस्लिम लड़के की पत्नी बना दिया गया। रिंकल अपने माँ एवं पिता के पास जाना चाहती थी। मामला सुप्रीम कोर्ट में गया। सुनवाई के दौरान रिंकल ने रो-रो कर माँ के साथ रहने की गुहार लगाई । पर वकील के ये कहने पर लड़की ने कलमा पढ़ लिया है उसे नारी निकेतन भेज दिया गया। रिंकल के विरोध करने पर पुलिस उसे घसीटते हुए ले गई।
रिंकल ने बख्तरबंद गाडी में चढ़ते हुए अपने वकील अमरलाल से दर्द भरे स्वर में कहा - आप लोग मुझे बचा नहीं पाए, अब में क्या करूँ या तो अपनी स्वयं की बलि दे दूँ अथवा अपने घर वालों की बलि दे दूँ । रिंकल का ये बयान अत्यंत मायने रखता है। नारी निकेतन में रिंकल से मिलने गई हिन्दू काउन्सिल की मंगला शर्मा को रिंकल ने उस पर हो रहे अत्याचार के बारे में बताया। जिससे रिंकल के दर्द और विवशता का अंदाजा लगाया जा सकता है।रिंकल ने मंगला शर्मा से कहा उसे संभवतः पाकिस्तान में न्याय नहीं मिलेगा। रिंकल का ये संदेह सत्य सिद्ध हुआ। आइये देखते हैं किस प्रकार रिंकल के मामले में न्याय की देवी सोती रही।
1: 24 फ़रवरी 2012 को रिंकल का अपहरण उसके घर से नवेद शाह और उसके गन मेन ने किया।
2: उसे हठात बरचुन्दी शरीफ ले जाया गया जहाँ मियाँ अब्दुल हक (मियाँ मिट्टू ने उसे बलात इस्लाम स्वीकार करवाया।
3: 25 फ़रवरी 2012 को रिंकल के सम्बन्धियों ने केस दर्ज किया।
4: कोर्ट में रिंकल ने कहा उसे बुरी तरह से मारा पीटा गया और इस्लाम स्वीकार न करने पर उसके परिवार को जान से मारने की धमकी दी गई।
5: रिंकल के इस बयान के पश्चात भी कि वो अपने माँ एवं पिता के सातज जाना चाहती है, जज हसन अली ने mna मियाँ मिट्ठो के दबाव में सुनवाई अगली तिथि पर सरका दी।
6: 27 फ़रवरी 2012 तक पीड़िता रिंकल कुमारी को पुलिस कस्टडी में रखा गया जहाँ उसके साथ सामूहिक बलात्कार हुआ। 27 फ़रवरी को रिंकल को मियाँ मिट्ठू के गन मेन की कस्टडी में कोर्ट लाया गया। किसी भी हिन्दू को मियाँ मिट्ठू के गनमेनों ने भीतर नहीं जाने दिया। जज सामी-उल- कुरैशी ने रिंकल के बयान की परवाह न करते हुए निर्णय नवेद शाह के फेवर में सुनाया। उस समय कोर्ट में रिंकल का कोई भी सम्बन्धी उपस्थित नहीं था।
7: आल हिन्दू काउन्सिल की अर्जी पर 12 मार्च 2012 सिंध हाई कोर्ट ने सुनवाई करते हुए रिंकल को दारुल-अमन भेज दिया।
8: 26 मार्च 2012 को रिंकल कुमारी ने सुप्रीम कोर्ट में चीफ जस्टिस इफ्तिकार चौधरी के सामने बयान दिया उसे दारुल-अमन न भेजा जाये। रिंकल ने कहा इसके बदले वो मरना पसंद करेगी। रिंकल ने कहा आप दारुल-अमन में एक रात व्यतीत करने की कल्पना भी नहीं कर सकते। पर जज ने उसे पुनः कराची शेल्टर हॉउस में भेज दिया।
9: 26 मार्च से 18 अप्रैल 2012 तक दारुल-अमन में रिंकल पर भयंकर अत्याचार हुए। उसके साथ कई बार रेप किया गया।
10: 18 अप्रैल 2012 को जज ने रिंकल की बात को अनसुना करते हुए उसे हठात नवेद शाह के साथ भेज दिया। तब से लेकर अब तक रिंकल कुमारी मियाँ मिट्ठू की प्राईवेट जेल में बंदी है तथा निरंतर यातना भोग रही है। धर्म परिवर्तन एक अलग मुद्दा है। पर क्या इक्कीसवी शताब्दी में किसी मनुष्य को इस प्रकार दास बनाना वैध है?
हाँ रिंकल मियाँ मिट्ठू की हवेली में दासी की तरह रह रही है। क्या हमारा दायित्व कुछ नहीं। क्या हम अब भी मध्य युग में जी रहे हैं। ये एक यक्ष प्रश्न है जो रिंकल के केस ने उठाया है।
सौजन्य : सुधीर मौर्य

 
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(((पूरा ज़रूर पड़िएगा कूछ महत्वपूर्ण बाते है आगे लिखी हुई))) इन मुस्लिमो ओर इनकी ''तकिया''(धोका,छल) का उदाहरण देखिये और पूछिये अपने आप से ये वाकई मे ऐसे होते है या नहीं-------- 1.00)जब मुस्लिमो की तादाद आपसे कम हो,उस हालात मे ये आप से ज़्यादा नहीं मिलेंगे पर जब भी मिलेंगे इतने खुशी से मिलेंगे की आप आसानी से बेवकूफ बन जाएँगे, और अक्सर ये मुस्लिम ये कहते फिरेंगे की हमारा धर्म तो शांति का धर्म है,हमारे धर्म मे किसी का कत्ल करना माना है.। उदाहरण:- (निऊज़ीलेंड,रशिया).यहा ये बिलकूल नहीं उछलते एकदम सभ्य बने रहते है बिलकूल मासूम बच्चे की तरह। 2.00)जब ये मुस्लिम बहूत सारे बच्चे पैदा कर बहूसंख्यक हो जाएँगे''तब इन्हे अचानक अपना मजहब देश से ज़्यादा प्यारा लाग्ने लगेगा,ये फतवे जारी करने लगेंगे, अपने लिए आरक्षण मांगेंगे, ''वंदे मातरम'' को हराम कहेंगे और और हर महीने किसी शहर मे जिहाद के नाम पर पटाखे फोड़ेंगे.आपके धर्म को धीरे आवाज़ मे गालीया देंगे, इनके मुल्ले अपने लड्कीओ को काफिरो(गैर मुसलमान) मर्दो के साथ बात करने पर फतवा जारी करेंगे.। उदाहरण :- (हिंदुस्तान,इंग्लैंड) 3.00)और फ़ीर जब ये मुस्लिम, संख्या मे आपको पार कर जाएँगे तब ये अपना असली रंग दिखाएँगे,इंका सबसे पहला नीशना होती है, गैर मुस्लिम लड्कीया,जिनहे ये अगवा कर धर्म परीवर्तन कराकर अपना रखैल बना लेते है,जो आज कल ''लव जेहाद'' के नाम से मशहूर है,फ़ीर इनके मुल्ले आपके धर्म को ज़ोर ज़ोर से चिल्ला चिल्ला कर गालिया देंगे,गैर मूसलीम लड़को को घेर कर मारेंगे,सब जगह लोग अजीब से गोल टोपी पहने हुये लाल दड़ी वाले बदसूरत लोग दिखेंगे जो मैले से पठानी सूट पहने हुये होंगे,रोज़ गाये और बैलो का कटा हुआ अतड़ी आपको इधर उधर फैला हुआ मिलेगा..देश भीखरी से भी बत्तर बन जाएगा, टेक्नोलॉजी खतम हो जाएगी, बच्चे गधे और जानवरो के नीली पिक्चरे(ब्लू फिल्म,जैसा पाकिस्तान के बच्चे देखते है) देखने लगेंगे,फ़ीर देश पूर्ण रूप से इस्लामी हो जाएगा,और कोई भी एशिया का सूपर पावर बनने वाला देश एक ''फेल्ड नेशन'' बन जाएगा.। उदाहरण:-- (पाकिस्तान,सूडान,अफगानिस्तान,इजिप्त) नोट:---''पाकिस्तान'' मे ''1947'' मे 16% हिन्दू थे जो आज घटकर महज़ 2% रेह गए है,जबकी गौर करने वाली बात ये है की ठीक ''1947'' मे ''हिंदूस्तान'' मे 10% या 11% मुस्लिम थे जो आज बढ़कर 26% हो गए है या उससे भी ज़्यादा.। और पाकिस्तान मे जो अभी हिन्दू लड्कीओ के साथ जो हो रहा है वो तो आप सब जानते ही है।

 
ISLAMABAD: Out of 428 minorities’ places of worship in the country, 408 have been converted into toy stores, restaurants, government offices and schools after 1990, a survey has found.
Another shocking figure disclosed in the survey conducted by the All Pakistan Hindu Rights Movement (PHRM) was that only 20 Hindu temples out of the 428 places of worship are operational.
“The remaining places of worship have been leased for commercial and residential purposes by the Evacuee Trust Property Board (ETPB), said PHRM Chairman Haroon Sarab Diyal. The 135,000 acres of land owned by around four million Hindus is now under ETPB’s control.
Representatives of the Hindu community also wrote to all the chief ministers of the four provinces but have not received a response yet, Diyal added. He urged the government to hand over these religious places to the Hindu community to mitigate their resentment and fear of being forced to leave their homeland.

Sharing documents with The Express Tribune, he revealed that Kali Bari Hindu Temple has been rented out to a Muslim party in Dera Ismail Khan. This historic temple is being used as Taj Mehal Hotel, he added.
The documents also allege that Frontier Constabulary officials, with the help of the ETPB, occupied the Shamshan Ghaat, also in Dera Ismail Khan. The Hindu community is unable to cremate their dead because of the unavailability of Shamshan Ghaat and is forced to bury them in a graveyard shared my members of other faiths.
A Hindu temple in district Bannu, Khyber-Pakhtunkhwa, is now a well-known sweets shop. Meanwhile, the Holy Shiv Temple in Kohat has been converted into a government primary school.
Government Girls High School, Peshawar Cantt, now stands where a historical Hindu temple used to be; other historic temples such as the Asamai temple has been closed down in the K-P capital.
Meanwhile, Guru Duwara Gali, a Sikh religious place, has been converted into a garments shop in Abbottabad.
In the federal capital, Islamabad, the Raam Kunde Complex of Temples at SaidPur Model village is now a ‘picnic site’. A second temple at Rawal Dam, Islamabad, has been shut down and the Hindu community believes that it is going to dilapidate day by day without being handed over to them.
In Punjab, a Hindu temple was demolished and reconstructed as a community centre in Rawalpindi, while in Chakwal, ten famous temples collectively known as Bhuwan are being used by the local Muslim community for commercial purposes, despite being handed over to the Hindus.
“Even if we have control of the temples, local residents dump oil drums, utensils and animals around them,” complained Diyal.
However, Religious Affairs Minister Sardar Yousaf assured that the Evacuee Trust has already been directed to gather the data pertaining to all religious places owned by minority communities. “At least, [all this] did not happen during our government’s tenure,” he said when he was informed of the survey’s findings. “I’ll take up this matter with minorities’ leaders. It’s a serious matter.”
A committee will be constituted to address these concerns, he routinely added.
Published in The Express Tribune, March 25th, 2014.
 
धार्मिक स्वतंत्रता से जुड़ी अमेरिकी समिति ने पाक के खिलाफ कार्रवाई की मांग की...
और अगर ऐसी ही मांग यहाँ भारत में हो तो आप को सीधा घोर सांप्रदायिक घोषित कर दिया जायेगा
धार्मिक स्वतंत्रता को लेकर अमेरिकी कांग्रेस द्वारा गठित समिति ने अमेरिकी प्रशासन से पाकिस्तान का नाम धार्मिक स्वतंत्रता का उल्लंघन करने वाले देशों की सूची में शामिल करने की मांग की है.
अमेरिकी अंतरराष्ट्रीय धार्मिक स्वतंत्रता आयोग (यूएससीआईआरएफ) ने विदेश विभाग से पाकिस्तान का नाम उन देशों की सूची में शामिल करने की सिफारिश की, जिन्हें कानून के तहत उन देशों के रूप में चिन्हित किया जाता है जहां विशेष तौर पर धार्मिक स्वतंत्रता के गंभीर उल्लंघन होते हैं. आयोग ने ‘विशेष चिंता वाले देशों’ की सूची में पाकिस्तान समेत आठ और देशों को शामिल करने की सिफारिश की है.

इन देशों में मिस्र, इराक, नाइजीरिया, पाकिस्तान, सीरिया, ताजिकिस्तान, तुर्कमेनिस्तान और वियतनाम शामिल हैं. अपनी वार्षिक रिपोर्ट में यूएससीआईआरएफ ने साथ ही बर्मा, चीन, इरिट्रिया, ईरान, उत्तर कोरिया, सऊदी अरब, सूडान और उजबेकिस्तान समेत आठ देशों को दोबारा ‘विशेष चिंता वाले देशों’ का दर्जा देने की सिफारिश की.
 
Dukh Jab hot ahai jab yaha ke saarey Muslims (Intellectual Actor Professor engineer teacher doctor) behaves like a illiterate Muslims and oppose Modi.
 
during time of partition it was clear that India will be a secular country and it was even clear that pakistan will be a strict islamic country .even after that if some hindus choose to stay in pakistan then it may be due to
1. they were short sighted and had no idea about future implication
2. they were preferring there zamin zayada and prosperity over there in pak over the secularism and peaceful life.
3. they were ignorant.
4.they considered those who were migrating to India were fools .
5.they were under some personal problem so were not able to migrate.
now if we observe all these conditions we will feel still it was a poor decision
and if we take whole history as example we will see that poor decision is the only cause of falling of greatest civilizations
you can connect it to survival of fittest.its rude but its the truth.
and personally i have no sympathy towards the hindu's who were selfish . gave priority to there personal reasons over there country India.for me they are same as those muslims in India who have sympathetic view
 
this action of usa was an avenge for the brutal hacking of us and europe supported missionaries whose solo motive is to lure ppl and convert them to christian , increase the total christian population ,control them through vatican and put some of these converts on top of hierarchy so the puppet show can be continued in western interest.unfortunately the plan is getting violent hindrance from the listed nations publicand going smooth in nation like India where dara singh was hanged for killing australian missionary .
धार्मिक स्वतंत्रता से जुड़ी अमेरिकी समिति ने पाक के खिलाफ कार्रवाई की मांग की...
और अगर ऐसी ही मांग यहाँ भारत में हो तो आप को सीधा घोर सांप्रदायिक घोषित कर दिया जायेगा
धार्मिक स्वतंत्रता को लेकर अमेरिकी कांग्रेस द्वारा गठित समिति ने अमेरिकी प्रशासन से पाकिस्तान का नाम धार्मिक स्वतंत्रता का उल्लंघन करने वाले देशों की सूची में शामिल करने की मांग की है.
अमेरिकी अंतरराष्ट्रीय धार्मिक स्वतंत्रता आयोग (यूएससीआईआरएफ) ने विदेश विभाग से पाकिस्तान का नाम उन देशों की सूची में शामिल करने की सिफारिश की, जिन्हें कानून के तहत उन देशों के रूप में चिन्हित किया जाता है जहां विशेष तौर पर धार्मिक स्वतंत्रता के गंभीर उल्लंघन होते हैं. आयोग ने ‘विशेष चिंता वाले देशों’ की सूची में पाकिस्तान समेत आठ और देशों को शामिल करने की सिफारिश की है.

इन देशों में मिस्र, इराक, नाइजीरिया, पाकिस्तान, सीरिया, ताजिकिस्तान, तुर्कमेनिस्तान और वियतनाम शामिल हैं. अपनी वार्षिक रिपोर्ट में यूएससीआईआरएफ ने साथ ही बर्मा, चीन, इरिट्रिया, ईरान, उत्तर कोरिया, सऊदी अरब, सूडान और उजबेकिस्तान समेत आठ देशों को दोबारा ‘विशेष चिंता वाले देशों’ का दर्जा देने की सिफारिश की.
 
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