ravichaudhary
New member
So as not to cnfuse the "Sikh Jat" thread, this thread is being opened.
Ravi
Ravi
“
“ in my opinion, the jats are now facing crises of lack of
knowledge about their history, origin and contribution because a little literature is available on it. if we succeed in telling them all these things, it will give them a sense of pride which only rajputs are enjoying at the moment.
both the muslim and british historians tried to undermine jats because of their anti-establishment and resistant role.
dear chaudhry, here in pakistan we are facing another problem. the jats have lost link with their origin because of their conversion. there are many castes who now claim to be rajputs although they are jats in india. we need literature through which we can bring them back to the right path and save
them from the process of 'rajputisation'{end of quote} ***
Is this person not someone you would wish to communicate with and encourage ???
Ravi
From: "Amjad Waraich" <warraichamjad@h...>
Date: Sun Feb 15, 2004 7:14 am
Subject: RE: [Jatt_Forum] Re: Invitation to join Jathistory group
dear ravi chaudhry,
you are 100 per cent correct that the word rajput
did not exist any where in subcontinent before nineth century. i will go one step forward to say that the word jat can be found in indian literature of 4th century after christ. the word rajput is mainly related to the muslim period. and we can find that they got prominence during this period. the reason was simple, the muslim kings' historians elevated them because of their pro-establishment role. they gave their daughters to kings'marriages
and helped by extended physical help to strengthen their rule and got darbar's support to enhance their wealth and political influence in exchange. during muslim period, rajput was a title which the kings used to bestow upon those indiginous indians who pleased them by giving some special service.
the jats are by nature anti establishment. they always remained
at some distance from the kings' courts. they even now don't know the art of pleasing the rulers. rather they played the role of resistants.
it were the jats who attacked mahmood ghaznavi in multan area when he was returning from central india after his eighth or nineth attack. again it were jats--- Sikhs and surajmal---who ultimately diluted the great mughal empire by capturing
dheli again and again and establishing their states on the areas around dehli. again it were jats---hyder ali tipu sultan of mysure who were punjabi sipras by caste and sikhs who resisted east india company from plasy's war of 1757 between sirajudaula and the company to chailianwala war of 1849 between sinkhs and the company. otherwise you will find no person fighting
against the british. the jats resisted in such a way that the british who taken the darbar under their control in 1764 took 35 more years to conquer maysure and another 50 years to conquer punjab being then ruled by the sikhs.
in my opinion, the jats are now facing crises of lack of
knowledge about their history, origin and contribution because a little literature is available on it.
if we succeed in telling them all these things, it will
give them a sense of pride which only rajputs are enjoying at the
moment.
both the muslim and british historians tried to undermine jats because of their anti-establishment and resistant role.
dear chaudhry,
here in pakistan we are facing another problem. the jats
have lost link with their origin because of their conversion. there are many castes who now claim to be rajputs although they are jats in india.
We need literature through which we can bring them back to the right path and save them from the process of 'rajputisation'
Amit Sansanwal (Mar 04, 2004 01:45 p.m.):
Dear Amit
People like Amjid, are crying out for help
Do you wish to turn down their request and not extend a helping hand ?
can you live with that ?
Ravi
********************Rajendra Kumar Kalkhunde (Mar 04, 2004 09:01 p.m.):
Dear Friends,
...I get the smell of weakness/ helplessness when some one says that we should not allow sikh and muslim jats on jatland..
Rajendra
Amit Sansanwal (Mar 04, 2004 11:08 p.m.):
Dear Mr. Ravi,
With all due respect,
yes the helping hand is always there, but apart from our daily lives we come to this site to find a feel of belonging, and you can call me insecure and narrow minded but had I gotten that feeling from so many of Sikh Jatts I come across in real life on day to day basis then I would not have needed this site as much as I do now.
************
No I will not call you narow minded.
I will say, people like you are our future.
You ask questions, ( what a relief).
and we have a saying,
that
" answers are dead,
questions are alive."
We jats are questioning by nature.
It is heriditary,
Be proud of it,
It has kept this nation safe
But now we need to think of ourselves, too.
Our community is in transistion.
from rural to today's modern advanced world.
What kind of a future do you want to shape for your kids.
Humble suggestion
A life collecting cow dung cakes, had better not be one of them.
Amit,
I have seen your questions before,
they are deep, and I have faith and confidence in you
Take the plunge into the unknown
We have only to fear, fear itself.
Ravi
Vimal Kumar (Mar 04, 2004 11:25 p.m.):
Many of us have taken the names of Baoli and other Jat villages. Ask a Baoli Jat how he feels about muslim jat or (We call them Moula Jat). There one never refers to them as Muslim Jat or Moula jat but as shoor (Not me, but folks in village). Today if we do not have confrontation with muslims in predominated areas like muzaffarnagar and baraut, then that is because of the fear factor in the minds of muslims when it comes to fighting with the Jats. and many of them are muslim jats. Hindu jats do not like to eat or drink water from the so called muslim jats because of the differences in their living and eating habits.
The fact is that there is a big difference in the mindset of hindu, muslim and sikh JAT.
Most of us are living away from home (mainly abroad, this is what I guess), so we may have become very liberal in our thoughts and may accept diluting the forum, but ask a desi JAT who is still living in his gaon and doing kheti for his living. He can not believe that hindu jat and muslim jat are very much similar. He may get astonished to hear this.
Vimal Kumar (Mar 04, 2004 11:25 p.m.):The fact is that there is a big difference in the mindset of hindu, muslim and sikh JAT.
********
If we do not enter into dialogue, are we going to see a change ?
If we do not take steps to improve the conditions of the village Jat, doing Kheti( now mostly subsistence farming) for a living, can we expect progress and development , of our community ?
Ravi
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