Study of Inscriptions throwing light on the Jat History

Maurya History in Tod's personal narrative

[wiki]Gangdhara[/wiki] town and tahsil in Jhalawar district in Rajasthan. It is site of Gangdhar Stone Inscription of Vishvavarman (423-424 CE). I quote two lines:

(L. 28.)— He, the illustrious Mayûrâkshaka,— who is sprung from a family possessed of wisdom and prowess; whose heroism is renowned in every region; who holds himself under control; (and) who has accomplished, in his son Vishnubhata and also Haribhata, the duty of (continuing his) lineage,— caused to be built by his sons, the favourites of great good fortune, this shrine of the divine (god) Vishnu,............

L. 37.)— And the illustrious Mayûrâkshaka, the receptacle of virtuous qualities, caused to be made this well, ......

My Note : The King of Mandsaur - Naravarman's son is Vishwavarman. Vishwavarman's minister is Mayuraksha. The minister Mayuraksha mentioned here is a person of Mor Jat clan which has been sanskritized to मयूराक्ष.

It is surprising that James Tod has not mentioned any thing about [wiki]Gangdhara[/wiki].
 
Last edited:
Maurya History in Tod's personal narrative

Gangdhara town and tahsil in Jhalawar district in Rajasthan. It is site of Gangdhar Stone Inscription of Vishvavarman (423-424 CE). I quote two lines:

(L. 28.)� He, the illustrious May�r�kshaka,� who is sprung from a family possessed of wisdom and prowess; whose heroism is renowned in every region; who holds himself under control; (and) who has accomplished, in his son Vishnubhata and also Haribhata, the duty of (continuing his) lineage,� caused to be built by his sons, the favourites of great good fortune, this shrine of the divine (god) Vishnu,............

L. 37.)� And the illustrious May�r�kshaka, the receptacle of virtuous qualities, caused to be made this well, ......

My Note : The King of Mandsaur - Naravarman's son is Vishwavarman. Vishwavarman's minister is Mayuraksha. The minister Mayuraksha mentioned here is a person of Mor Jat clan which has been sanskritized to मयूराक्ष.

It is surprising that James Tod has not mentioned any thing about Gangdhara.

Mayuraksha under reference is a proper noun denoting the name of the minister. The name is in line with the tradition of

such descriptive names given to individuals. Some examples are lambakarna, Lambachooda, shunahshepa,

Hayamukha, Vrikodara, Shukanaasa etc. wh
erevwer gotra was intended the expression gotra or sagotra was invariably

aded to the name. I prefer to leave it that and not read or discover a gotra in parts of the proper name how so ever

arrived at.
 
Excavation of precious stone at Chandrawati indicates ancient trade with Afghan

The discovery of Lapis Lazuli, a semi precious stone at the archaeological site at [wiki]Chandrawati[/wiki] in Sirohi district recently, indicates trade relations between the Parmar dynasty and Afghanistan, way back in the Harappan times. The ancient settlement is belong to Parmars of Abu branch spread in nearly 50 hectares. The team excavating the archaeological site at Chandravati found a small-sized precious stone identified as Lapis Lazuli commonly known as Lajwart in Hindi, which has great astrological importance too. The second season of excavation that commenced from January 12 is nearing its completion as the team is set to wind up the digging task this week.

Read more in article by Geetha Sunil Pillai,TNN | Feb 26, 2015 in TOI:
Ref http://timesofindia.indiatimes.com/...nt-trade-with-Afghan/articleshow/46375426.cms
 
Dahiyas -- Who they are, read from an epigraphy source given below :

An inscription of year 21 April 999 AD, in the temple of Kevay Goddess, at village Kinsaria (किनसरिया) in Parbatsar tahsil district Nagaur shows that Dahiyas have originated fromDadhichi Rishi. The chronology of the rulers of Dahiya clan is as under: • Dadhichi (दधिची) , • Vimal Raja (विमल राजा) , • Sivara (सिवर) , • Kulkhat (कुलखत) , • Atar (अतर) , • Ajayvah(अजयवाह) , • Vijayvah (विजयवाह), • Susal (सुसल) , • Shalivahan (शालिवाहन) , • Narwad (नरवाड़) , • Chuhad (चूहड़) , • Deoraj (देवराज) , • Gunrang (गुणरंग) , • Kadavarao (कड़वाराव) , • Kirti Singh (कीर्ति सिंह) , • Bairi Singh (बैरी सिंह) , • Chachcha Rana (चच्चा राणा) .

The above temple was constructed by Chachcha Rana and inscription engraved on it on 22 April 969.

Link

:http://www.jatland.com/home/Dahiya#Manglana_Stone_Inscription_of_V._1272_.281215_AD.29


 
About Dahiyas read from an epigraphy source given below :


:http://www.jatland.com/home/Dahiya#Manglana_Stone_Inscription_of_V._1272_.281215_AD.29


Comment :

Dahiya clan is one of the most ancient clans of the Jats about whom so much literary information is available that is scattered across the globe. If the supposed originator of the clan is same person who has been glorified in pre historic times,, then does it not look incredible proposition; and, crude use of imagination of the bard to assign a famous pedigree without caring for the date line of Mahabharata times 'Dadhichi' bringing alive to c. AD 500.

Or the Dadhichi Rishi mentioned here is someone else than the ancient/pre-historic times person. If so what other details of the source material is available to substantiate the supposed pedigree from this rishi. Kindly comment on this aspect also..
 
Last edited:
A fragmentary inscription from Mathura c.7th/8th century related with Yasovarman introduces three Maurya rulers viz Candergupta, Aryaraja and Karka Dindiraja. Karka Dindiraja is also said to have lead a successful expedition against Kanauj. -- Reference : E I, Vol. XXXII, pp. 207-212
 
Another fort of Parmar dynasty found at Chandrawati

An archaeological excavation team at [wiki]Chandrawati[/wiki] has discovered another fort here in the outskirts of Abu Road. This fort is much bigger than the previous one and is protected on the east by a hillock which was found to be a watch tower.

At the entrance of the fort was found an inscription from the 12th century with depiction of a cow and a calf, perhaps denoting donation. The epigraphic evidences housed in Mt Abu museum and other places reveal that Chandravati was the capital township of Parmar kings of Abu branch. Therefore, it is likely that this fort may belong to the Parmar kings.

Read more on TOI article by Geetha Sunil Pillai, Mar 3, 2015, at - http://timesofindia.indiatimes.com/...found-at-Chandrawati/articleshow/46439890.cms
 
Ancient history of Bhanpura Madhya Pradesh

I visited this place on 27 August 2008 and created page here - [wiki]Bhanpura[/wiki]

I have provided a map here in [wiki]Bhanpura[/wiki] showing overlapping areas of Madhya Pradesh and Rajasthan. All the ancient inscriptions being discussed in this tread pertain to this region.

Bhanpura (भानपुरा) is a town in Mandsaur district in Madhya Pradesh. The Bhanpura town is south of other historically important places [wiki]Hinglajgarh[/wiki] and [wiki]Navali[/wiki] in Mandsaur district.

Bhanpura (भानपुरा) gets its name from king named [wiki]Bhaman[/wiki] (भामन). [1] Usha Agarwal writes that this place has been recorded as Bhamanpur (भामनपुर) in one of inscriptions. Bhamanpur later changed to Bhanpura.[2] [wiki]Bhaman[/wiki] (भामन) is gotra of Jats found in Punjab.[3]

The excavation at Daraki-Chattan revealed immense information on the cultural occupation of the site. The collection of stone artifact assemblage from the excavation undoubtedly reveals that the shelter was occupied by the Acheulian man. Interestingly enough, Bhanpura town, close to the Daraki-Chattan site, and its adjoining area have been continuously under occupation by man of different cultural periods since the Acheulian times. Daraki-Chattan is a local name of a hill near village Bhanpura in the Vindhyans that has a series of rock shelters. [4]

In January 2007, the Rock Arts Society of India (RASI) stated that the "longest chain of rock arts in the world" was situated at a site 35 km from Bhanpura. The earliest carvings in the chain are mostly of animals. [5]

It is site of Chaturbhujnath Nala Rock Art Shelters. Apart from Chaturbhujnath Nala there are also rock paintings at Sitakhedi, Bijoliya fall, Kathiria Nala, Billi Khoh, Gebsahab, Ramkund, Chiwwad Nala, Andhera Nala, etc. [6]

Chaturbhujnath (चतुर्भुजनाथ) temple is about 8 km from Gandhi sagar dam site. There is a statue of Lord Vishnu in this temple. A fair is organized here on the occasion of Tejaji dashami, tenth day of the month of Bhadra hindu month to mark the birth of [wiki]Tejaji[/wiki]. Very near to this temple is the site of Bhadkaji (भड़काजी) rock paintings of period about 1400 years old. It is interesting to note that [wiki]Bhadkha[/wiki] is a Village in Baytoo tahsil of Barmer district in Rajasthan. It means it shares common history with Barmer.

There is a lot of scope to search here ancient history !!!

Read more at - [wiki]Bhanpura[/wiki]

References -


1.Madhya Pradesh A to Z: MPTDC March, 1994, p.53

2.Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 33

3.History and study of the Jats/Chapter 10:Prof. B.S. Dhillon ISBN-10: 1895603021 or ISBN-13: 978-1895603026, p.120

4.Daraki-Chattan Cave, Madhya Pradesh, Indragarh Hill, Tehsil Bhanpura, district Mandsaur, Madhya Pradesh

5.T S Sreenivasa Raghavan in The Times of India, 6 January 2007

6.Usha Agarwal:Mandsaur Zile Ke Puratatvik samarakon ki paryatan ki drishti se sansadhaniyata - Ek Adhyayan, Chirag Prakashan Udaipur, 2007, p. 45
 
Last edited:
Ram Chandra Pura Inscription of Maharaja Kartik (Inscription No. II.)

This provides us information that [wiki]Mukunda[/wiki] (मुकुन्द) (Mukund) was son of Jat ruler [wiki]Maharaja Kartik[/wiki], son of [wiki]Chandrasena[/wiki], born in Yuti vansha of Bundi area in Rajasthan around 4-6th century . Mukunda was elder brother of Daruka but we find no mention of him in history. His name is mentioned as elder son of Maharaka Kartik in a Pali Inscription obtained by James Todd about Jat tribe at village Ramchandrapura 3 kos (6 miles) east of Bundi state, which he sent to Asiatic Society London.

Ancestry of Mukunda

Thot → Chandrasena → Kartika (m. Gunaniwas) → Daruka (+Mukunda) → Kuhala → Dhunaka

An Inscription dated 684 A.D. belonging to Dhanika has been reported from Nagara, which was a stronghold of the Mallava tribe in the early centuries of the Christian era. [1]

Ram Chandra Pura Inscription of James Tod (Inscription No.II) mentions Dhunika son of Kuhla.

Both Dhanika of 684 AD Inscription and Dhunika of James Tod (Inscription No.II) appear to bee one and the same persons which in Hindi is Dhanika (धनिक).

Now we can construct a time line for Chandrasena taking 25 years for each generation.

Thot → Chandrasena (584 A.D.)→ Kartika (609 AD) (m. Gunaniwas) → Daruka (634 AD) (+Mukunda/Sukunda) → Kuhala (659 AD) → Dhunika (684 A.D. )

Thus Mukunda's period was around 630 AD.

James Tod also provides us info about [wiki]Mukunddara[/wiki], 'Pass of Mukund', was an outlet between the Dekhan and northern India, has been a celebrated spot in past.

According to James Tod ([wiki]James Todd Annals/Personal Narrative[/wiki],Vol.II,pp.677) Mukunddara gets name from Hara Rao Mukund Singh (A.D. 1630-57), To this prince the chief pass in the barrier dividing Malwa from Haraoti owes its name of Mukunddarra - which gained an unfortunate celebrity on the defeat and flight of the British troops under Brigadier Monson, A.D. 1804. Mukund erected many places of strength and utility ; and the palace and petta of Anta are both attributable to him.

Our view is that this pass was very ancient and looking to structures found here the name of the place may be attributed to [wiki]Mukunda[/wiki], elder son of Jat ruler [wiki]Maharaja Kartik[/wiki], son of [wiki]Chandrasena[/wiki], born in Yuti vansha of Bundi area in Rajasthan around 4-6th century . Mukunda was elder brother of Daruka but we find no mention of him in history. Mukunda's name is mentioned as elder son of Maharaka Kartik in a Pali Inscription obtained by James Todd about Jat tribe at village Ramchandrapura 3 kos (6 miles) east of Bundi state, which he sent to Asiatic Society London.

See more at [wiki] Mukunddara[/wiki]
 
Ram Chandra Pura Inscription of Maharaja Kartik (Inscription No. II.)

This provides us information that Mukunda (मुकुन्द) (Mukund) was son of Jat ruler Maharaja Kartik, son of Chandrasena, born in Yuti vansha of Bundi area in Rajasthan around 4-6th century . Mukunda was elder brother of Daruka but we find no mention of him in history. His name is mentioned as elder son of Maharaka Kartik in a Pali Inscription obtained by James Todd about Jat tribe at village Ramchandrapura 3 kos (6 miles) east of Bundi state, which he sent to Asiatic Society London.

Ancestry of Mukunda

Thot → Chandrasena → Kartika (m. Gunaniwas) → Daruka (+Mukunda) → Kuhala → Dhunaka

An Inscription dated 684 A.D. belonging to Dhanika has been reported from Nagara, which was a stronghold of the Mallava tribe in the early centuries of the Christian era. [1]

Ram Chandra Pura Inscription of James Tod (Inscription No.II) mentions Dhunika son of Kuhla.

Both Dhanika of 684 AD Inscription and Dhunika of James Tod (Inscription No.II) appear to bee one and the same persons which in Hindi is Dhanika (धनिक).

Now we can construct a time line for Chandrasena taking 25 years for each generation.

Thot → Chandrasena (584 A.D.)→ Kartika (609 AD) (m. Gunaniwas) → Daruka (634 AD) (+Mukunda/Sukunda) → Kuhala (659 AD) → Dhunika (684 A.D. )

Thus Mukunda's period was around 630 AD.

James Tod also provides us info about Mukunddara, 'Pass of Mukund', was an outlet between the Dekhan and northern India, has been a celebrated spot in past.

According to James Tod (James Todd Annals/Personal Narrative,Vol.II,pp.677) Mukunddara gets name from Hara Rao Mukund Singh (A.D. 1630-57), To this prince the chief pass in the barrier dividing Malwa from Haraoti owes its name of Mukunddarra - which gained an unfortunate celebrity on the defeat and flight of the British troops under Brigadier Monson, A.D. 1804. Mukund erected many places of strength and utility ; and the palace and petta of Anta are both attributable to him.

Our view is that this pass was very ancient and looking to structures found here the name of the place may be attributed to Mukunda, elder son of Jat ruler Maharaja Kartik, son of Chandrasena, born in Yuti vansha of Bundi area in Rajasthan around 4-6th century . Mukunda was elder brother of Daruka but we find no mention of him in history. Mukunda's name is mentioned as elder son of Maharaka Kartik in a Pali Inscription obtained by James Todd about Jat tribe at village Ramchandrapura 3 kos (6 miles) east of Bundi state, which he sent to Asiatic Society London.

See more at Mukunddara
Burdakji,

The names of two sons are : 'The elder was named SOOKUNDA, the younger DERUKA' as per translated version of Tod is concerned. So the Name Mukanda does not appear on the inscription under reference ,see posts 28 and 29 :http://www.jatland.com/forums/showt...tions-throwing-light-on-the-Jat-History/page2

If you have some other source of information on this Mukanda instead of Sookunda, then kindly share.

Moreover, to finalize the issue if Dhunka/Dhanuka mentioned in two inscriptions [ i.e. Inscription dated 684 A.D. belonging to Dhanika reported from Nagara and the other from Ramchanderpoora Inscription under reference] are used for the same person or not, the text of the second inscription has also to be minutely examined.

Otherwise, the timeline issue remains open for further discussion as it is known that
the Ramcgabdrapura inscription bears no date; and the timeline suggested by you depends solely on the proper identification of 'Dhanuka/Dhanika' name mentioned in two different inscriptions.

If you have done so earlier then this is good reconstruction of history of the dynasty.
 
Last edited:
रामचन्द्रपुरा शिलालेख पर ठाकुर देशराज

कर्नल टाड को जिट जाति सम्बन्धी एक शिलालेख बून्दी राज्य के तीन कोस पूर्व में रामचन्द्रपुरा नामक स्थान में कुवा खोदते समय मिला था. यह गाँव वर्तमान में कोटा शहर की सीमा में 'छावनी रामचन्द्रपुरा' नाम से जाना जाता है. यह एक खोदित लिपि है जिसको टाड ने 'रोयल एसियाटिक सोसायटी लंदन' की चित्रशाला में भेज दिया था. उसकी प्रतिलिपि उन्होने ’टाड राजस्थान’ में प्रकाशित की थी जो निम्नानुसार है:

"यूती वंश में राजा थोत ने जन्म लिया, उनकी यश किरण समस्त पृथ्वी मण्डल पर व्याप्त हुई.
राजा चन्द्रसैन पवित्र चित, अमित बलशाली और प्रजा-समूह के परमप्रिय पात्र थे. (१) जिन्होने अपने शत्रुओं को बिल्कुल दुर्बल कर दिया और युद्ध में तलवार चलाते समय ऐन्द्रजालिक की भान्ति विचित्र बाहुबल का परिचय दिया उसका विषय किस प्रकार कहा जा सकता है? प्रजा के प्रति बड़ा उदार व्यवहार करते और उस कारण से शुभमय फल पाते थे. उन विख्यात चन्द्रसैन के औरस से कार्तिक ने जन्म लिया. उन कार्तिक का बाहुबल सर्वत्र विख्यात था. मनुष्य समाज में उनकी बडी प्रशंसा थी. वह अपनी जिन राणी को प्राणों के सरिस चाहते थे उन रानी के विषय में किस प्रकार वर्णन किया जाये? जिस प्रकार अग्नि से शिखा को अलग नहीं किया जा सकता है, उसी प्रकार वह रानी अपने पति के साथ मिलित थी. वह सूर्य-किरण के समान थीं. उनका नाम गुणनिवास था. उनका आचरण उनके नाम के समान था. उन रानी के गर्भ से कार्तिक के माणिक्य के समान भुवनरंजन दो पुत्र उत्पन्न हुये. बड़े का नाम मुकुन्द छोटे का नाम दारुक था. उनके सौभाज्ञ्य को देखकर हृदय विदीर्ण होता था. उनके अनुगामी लोग अनन्त सुख भोगते थे. देवताओं को जिस भांति कल्पवृक्ष प्यारा है, वैसे ही ये दोनों भ्राता अपनी प्रजा के लिये प्रिय थे. वे प्रजा की प्रार्थना पूर्ण करके जिस वंश में जन्म लिया था, उस वंश की गौरव-गरिमा फैलाते थे. (कर्नल टोड ने यहां कई श्लोक निष्प्रयोजन समझकर उनका अनुवाद नहीं किया.)
दारुक के कुहल नामक एक पुत्र उत्पन्न हुआ. कुहल के औरस से धुनक का जन्म हुआ, उन्होने बड़े-बड़े कार्य सिद्ध किये. वह मनुष्य के हृदय के भाव अनुभव कर लते थे. उनका चित समुद्र के समान गंभीर था. उन्होने पहाड़ी मीना जाति को विताड़ित, परास्त और सर्वथा विध्वंश कर दिया. उनको फिर कहीं स्थान नहीं मिला. वह अपने छोटे भ्राता दोक के सहित देवता और ब्रह्मणों की पूजा करते थे. उन्होने अपने धन से अपनी प्राण प्यारी की प्रसन्नता के लिये सूर्य के उद्देश्य से यह मन्दिर स्थापना किया.
जब तक सुमेर सुवर्ण बालूका के ऊपर खड़ा है, तब तक यह मन्दिर विराजमान रहेगा. जब तक लक्ष्मी धन-दान करेंगी, तब तक उनका यश और मन्दिर अक्षय भाव से विराजमान रहेगा.
कुहल ने यह मन्दिर तथा इसके पूर्व पार्श्व में महेश्वर के मन्दिर की प्रतिष्ठा कराई थी. महावली महाराज यशोवर्मा के पुत्र अचल के द्वारा इसकी प्रसिद्धि फैली." (टाड परिशिष्ट -१)

ठाकुर देशराज[6] लिखते हैं कि इस शिलालेख के पढने से कम से कम तीन बातें साफ मालूम होती हैं -

1. जाट, (जिट या जट) वंश के राजा कर्त्तिक ने पहाड़ी मीनों से युद्ध किया तथा वहां से उन्हें निकाल दिया.
2. यशोवर्मा के पुत्र अचल ने इनकी प्रसिद्धि फैलाई.
3. इस वंश के थोत, चन्द्रसेन, कार्त्तिक, मुकुन्द, (मुकुन्द का भाई दारुक), कुहुल (दारुक का पुत्र) धुनक आदि ने कई पीढी राज किया.

पहाड़ी मीना जाति से इनका कब और कहां पर युद्ध हुआ, इसका पता लगान टेढा काम है. यदि हम यह कहें कि मिनण्डर के साथी मीना लोगों से जाट नरेश कार्त्तिक का युद्ध हुआ, तो मानना पड़ेगा कि वे ईस्वी सन 150 के पहले बूंदी के आस-पास के प्रदेश पर राज कर रहे थे क्योंकि कई इतिहासकार भारत पर मिनेण्डर के आक्रमण का समय ई.पू. 155 मानते हैं. [7] उसने चित्तौड़ तक धावा किया था. बहुत संभव है कि इसी समय आक्रमण में महराज कार्तिक का उनसे युद्ध हुआ हो.

इन लोगों तथा इनके मन्दिर की प्रसिद्धि फैलाने वाले यशोवर्मा के पुत्र अचल के समय पर जब ध्यान देते हैं तो इन लोगों का समय ई. सन की तीसरी-चौथी या इसके पहले का समय मानना पड़ेगा. हम यह मानें कि इस शिलालेख का यशोवर्मा वही हैं जो यशोधर्मा नाम से कहा गया है और मंदसौर के जाट शासक थे तो उनका समय 5-6ठी सदी का होता है. यह संभव है कि निकटवर्ती तथा सजातीय होने से यशोधर्मा के पुत्र अचल ने उनकी प्रसिद्धि फैलाई हो.

ऐतिहासिक सामग्री की कमी तथा ६ठी सदी के पहले का इतिहास अप्राप्त होने के कारण यह निश्चय करने में बाधा पड़ती है कि कार्तिक और उसके पूर्वज तथा वंशज किस समय में शासक रहे. फिर भी हम कह सकते हैं कि उनका समय 4-6ठी के बीच होना चाहिय.
 
Thakur Deshraj seems correct while writing sons of Maharaja Kartik: elder son [wiki]Mukunda[/wiki] and younger son [wiki]Daruka[/wiki]. James Tod's version is unedited and Sookunda seems not correct. Mukunda is name of Shiva also.
 
Last edited:
Thakur Deshraj seems correct while writing sons of Maharaja Kartik: elder son Mukunda and younger son Daruka. James Tod's version is unedited and Sookunda seems not correct. Mukunda is name of Shiva also.

You and Thakur Deshraj may or may not be correct.

Be what it was, in the absence of availability of original inscription, nothing can be decisively deduced in the matter under discussion.
 
Another Stone Tablet having names of Chandrasen and Yasovarman engraved on it is reported from Bundi by Col. Tod. [Annals 2/586 f.n.]

This evidence though undated, further stimulates the scholars to have a fresh look on the relationship between the two contemporary kings in the Malwa region and deducing their timeline.
 
Pali character of Inscriptions

James Tod (Annals and Antiquities of Rajasthan, Volume I,p.107-108) writes under Agnikulas, Pramara: That these races, the sons of Agni, were but regenerated, and converted by the Brahmans to fight their battles, the clearest interpretations of their allegorical history will disclose ; and as the most ancient of their inscriptions are in the Pali character, discovered wherever the Buddhist religion prevailed, their being declared of the race of Tasta or Takshak warrants our asserting the Agnikulas to be of this same race, which invaded India about two centuries before Christ.

fn.2 To me it appears that there were four distinguished Buddhas or -wise men, teachers of monotheism in India, which they brought from Central Asia, with their science and its written character, the arrow or nail-headed, which I have discovered wherever they have been,— in the deserts of Jaisalmer, in the heart of Rajasthan, and the shores of Saurashtra ; which were their nurseries.

Note - This para clears the language and Character of Inscriptions under discussion discovered by James Tod about Jat race to be Pali character . See - https://www.jatland.com/home/James_...e_Thirty_Six_Royal_Races#Agnikulas.2C_Pramara
 
Last edited:
Description of Taxak by James Tod

In our study of Inscriptions about Jats by Col Tod we find that these mention again and again kings of Taxak race. James Tod also says that Taxak are ancestors of Jats, that Taxak and Jats are same.

It has been already observed, that ancient inscriptions in the Pali or Buddhist character have been discovered in various parts of Rajasthan, of the race called Tasta, Takshak, and Tak, relating to the tribes, the Mori or Maurya, Pramara, their descendants.

It is important to understand the history of Takshak race before we study Jat History.

We reproduce the Chapter Chapter 7 Catalogue of the Thirty Six Royal Races from Annals and Antiquities of Rajasthan, Volume I, Publisher: Humphrey Milford Oxford University Press 1920, pp. 123-127

Tak or Takshak. —

[p.123]: Takshak appears to be the generic term of the race from which the various Scythic tribes, the early invaders of India, branched off. It appears of more ancient application than Getae, which was the parent of innumerable sakha. It might not be judicious to separate them, though it would be speculative to say which was the primitive title of the races called Scythic, after their country, Sakatai or Sakadwipa, the land of the great Getae.

Abulghazi makes Taunak[1] the son of Turk or Targetai, who appears to be the Turushka of the Puranas, the Tukyuks of the Chinese historians, the nomadic Tokhari of Strabo, who aided to overturn the Greek kingdom of Bactria, and gave their name to
----

1 Abulghazi [Hist, of the Turks, Moguls, and Tartars, 1730, i. 5 f .] says, when Noah left the ark he divided the earth amongst his three sons : Shem had Iran : Japhet, the country of ' Kuttup Shamach,' the name of the regions between the Caspian Sea and India. There he lived two hundred and fifty years. He left eight sons, of whom Turk was the elder and the seventh Camari, supposed the Gomer of Scripture. Turk had four sons ; the eldest of whom was Taunak, the fourth from whom was Mogul, a corruption of Mongol, signifying sad, whose successors made the Jaxartes their winter abode. [The word means ' brave ' (Howorth, Hist, of the Mongols, i. 27).] Under his reign no trace of the true religion remained : idolatry reigned everywhere. Aghuz Khan succeeded. The ancient Cimbri, who went west with Odin's horde of Jats, Chattis, and Su , were probably the tribes descended from Camari, the son of Turk.
----
[p.124]: the grand division of Asia, Tokharistan[1] or Turkistan : and there is every appearance of that singular race, the Tajik,[2] still scattered over these [104] regions, and whose history appears a mystery, being the descendants of the Takshak.

It has been already observed, that ancient inscriptions in the Pali or Buddhist character have been discovered in various parts of Rajasthan, of the race called Tasta, Takshak, and Tak, relating to the tribes, the Mori or Maurya], Pramara, their descendants.

Naga and Takshak are synonymous appellations in Sanskrit for the snake, and the Takshak is the celebrated Nagvansa of the early heroic history of India. The Mahabharata describes, in its usual allegorical style, the wars between the Pandavas of Indraprastha and the Takshaks of the north. The assassination of Parikshita by the Takshak, and the exterminating warfare carried on against them by his son and successor, Janamejaya, who at last compelled them to sign tributary engagements, divested of its allegory,3 is plain historical fact.
-----
1 Tacash continued to be a proper name with the great Khans of Kharizm (Chorasmia) until they adopted the faith of Muhammad. The father of Jala], the foe of Jenghiz Khan, was named Tacash. Tashkent on the [Jaxartes]], the capital of Turkistan, may be derived from the name of the race. Bayer says, " Tocharistan was the region of the Tochari, who were the ancient Tάχαρoι (Tochari), or Tάχαρoι (Tacharoi)." Amraianus Marcellinus says, " many nations obey the Bactrians, whom the Tochari surpass " (Hist. Beg. Bad. p. 7).

2 This singular race, the Tajiks, are repeatedly mentioned by Mr. Elpliinstone in his admirable account of the kingdom of Kabul. They are also particularly noticed as monopolising the commercial transactions of the kingdom of Bokhara, in that interesting work. Voyage d'Orenbourg a Bokhara, the map accompanying which, for the first time, lays down authentically the sources and course of the Oxus and Jaxartes. [The term Tajik means the settled population, as opposed to the Turks or tent-dwellers. It is the same word as Tazi, ' Arab,' still surviving in the name of the Persian greyhound, which was apparently introduced by the Arabs. Sykes (Hist, of Persia, ii. 153, note) and Skrine-Ross {The Heart of Asia, 3, 364 note) state that the Tajiks represent the Iranian branch of the Aryans.]

3 The Mahabharata describes this warfare against the snakes literally : of which, in one attack, he seized and made a burnt-offering (hom) of twenty thousand. It is surprising that the Hindu will accept these things literally. It might be said he had but a choice of difficulties, and that it would be as impossible for any human being to make the barbarous sacrifice of twenty thousand of his species, as it would be difficult to find twenty thousand snakes for the purpose. The author's knowledge of what barbarity will inflict leaves the fact of the human sacrifice, though not perhaps to this extent, not even improbable. In 1811 his duties called him to a survey
amidst the ravines of the Chambal, the tract called Gujargarh, a district inhabited by the Gujar tribe. Turbulent and independent, like the sons of Esau, their hand against every man and every man's hand against them, their nominal prince, Surajmall, the Jat chief of Bharatpur, pursued exactly the same plan towards the population of these villages, whom they captured in a night attack, that Janamejaya did to the Takshaks : he threw them into pits with combustibles, and actually thus consumed them ! This occurred not three-quarters of a century ago.
----
[p 125]: When Alexander invaded India, he found the Paraitakai, the mountain (pahar) Tak, inhabiting the Paropamisos range ; nor is it by any means unlikely that Taxiles,[1] the ally of the Macedonian king, was the chief (es) of the Taks ; and in the early history of the Bhatti princes of Jaisalmer, when driven from Zabulistan, they dispossessed the Taks on the Indus, and established themselves in their land, the capital of which was called Salivahanpura ; and as the date of this event is given as 3008 of the Yudhishthira era, it is by no means unlikely that Salivahana, or Salbhan (who was a Takshak), the conqueror of the Tuar Vikrama, was of the very family dispossessed by the Bhattis, who compelled them to migrate to the south.

The calculated period of the invasion of the Takshaks, or Nagvansa, under Sheshnag, is about six or seven centuries before the Christian era, at which very period the Scythic invasion of Egypt and Syria, " by the sons of Togarmah riding on horses " (the Aswas, or Asi), is alike recorded by the prophet Ezekiel and Diodorus. The Abu Mahatma calls the Takshaks " the sons of Himachal," all evincing Scythic descent ; and it was only eight reigns anterior to this change in the Lunar dynasties of India, that Parsvanath, the twenty-third Buddha [Jain Tirthankara], introduced his tenets into India, and fixed his abode in the holy mount Sarnet.[2]

----
1 Arrian says that his name was Omphis [Ambhi], and that his father dying at this time, he did homage to Alexander, who invested him with the title and estates of his father Taxiles. Hence, perhaps (from Tak), the name of the Indus, Attak ; [?] not Atak, or ' forbidden,' according to modern signification, and which has only been given since the Muhammadan religion for a time made it the boundary between the two faiths. [All these speculations are valueless.]

2 In Bihar, during the reign of Pradyota, the successor of Ripunjaya. Parsva's symbol is the serpent of Takshak. His doctrines spread to the remotest parts of India, and the princes of Valabhipura of Mandor and Anhilwara all held to the tenets of Buddha. [As usual, Jains are confounded with Buddhists. There is no reason to believe that the Nagas, a serpent-worshipping tribe, were not indigenous in India.]
----
 
Last edited:
Description of Taxak by James Tod (Contd)

[p.126]: Enough of the ancient history of the Tak ; we will now descend to more modern times, on which we shall be brief. We have already mentioned the Takshak Mori (or Maurya) as being lords of Chitor from a very early period ; and but a few generations after the Guhilots supplanted the Moris, this palladium of Hindu liberty was assailed by the arms of Islam. We find amongst the numerous defenders who appear to have considered the cause of Chitor their own, " the Tak from Asirgarh." [1] This race appears to have retained possession of Asir for at least two centuries after this event, as its chieftain was one of the most conspicuous leaders in the array of Prithwiraja. In the poems of Chand he is called the " standard-bearer, Tak of Asir." [2]

This ancient race, the foe of Janamejaya and the friend of Alexander, closed its career in a blaze of splendour. The celebrity of the kings of Gujarat will make amends for the obscurity of the Taks of modern times, of whom a dynasty of fourteen kings followed each other in succession, commencing and ending with the proud title of Muzaffar. It was in the reign of Muhammad,[3] son of the first Tughlak, that an accident to his nephew Firoz proved the dawn of the fortunes of the Tak ; purchased, however, with the change of name and religion. Saharan the Tak was the first apostate of his line, who, under the name of Wajihu-1-mulk, concealed both his origin and tribe. His son, Zafar Khan, was raised by his patron Firoz to the government of Gujarat, about the period when Timur invaded India. Zafar availed himself of the weakness of his master and the distraction of the times, and mounted the throne of Gujarat under the name of [106] Muzaffar.4 He was assassinated by the hand of his grandson, Ahmad, who changed the ancient capital, Anhilwara, for the city founded by himself, and called Ahmadabad, one of the most splendid in the east. With the apostasy of the Tak,[5] the name appears to have
----
1 This is the celebrated fortress in Khandesh, now in the possession of the British.

2 In the list of the wounded at the battle of Kanauj he is mentioned by name, as " Chatto the Tak."

3 He reigned from a.d. 1324 to 1351.

4 'The victorious' [see p. 118 above].

5 The Miratu-l-Sikandari gives the ancestry of the apostate for twenty-three generations ; the last of whom was Sesh, the same which introduced the Nagvansa, seven centuries before the Christian era, into India. The author of the work gives the origin of the name of Tak, or Tank, from tarka, ' expulsion,' from his caste, which he styles Khatri, evincing his ignorance of this ancient race.
-----
[p.127]:been obliterated from the tribes of Rajasthan ; nor has my search ever discovered one of this name now existing.
 
Last edited:
Description of Jats by James Tod


James Tod provides us The table of 36 Royal races and their descriptions. He has included Jat in this list at S.No. 14 after Taxak.

We reproduce the Chapter 7 Catalogue of the Thirty Six Royal Races from Annals and Antiquities of Rajasthan, Volume I, Publisher: Humphrey Milford Oxford University Press 1920, pp. 127-131

Jat, Jāt. — In all the ancient catalogues of the thirty-six royal races of India the Jat has a place, though by none is he ever styled 'Rajput' ; nor am I aware of any instance of a Rajput's intermarriage with a Jat.[1] It is a name widely disseminated over India, though it does not now occupy a very elevated place amongst the inhabitants, belonging chiefly to the agricultural classes.

In the Panjab they still retain their ancient name of Jat. On the Jumna and Ganges they are styled Jats, of whom the chief of Bharatpur is the most conspicuous. On the Indus and in Saurashtra they are termed Jats. The greater portion of the husbandmen in Rajasthan are Jats ; and there are numerous tribes beyond the Indus, now proselytes to the Muhammadan religion, who derive their origin from this class.

Of its ancient history sufficient has been already said. We will merely add, that the kingdom of the great Getae, whose capital was on the Jaxartes, preserved its integrity and name from the period of Cyrus to the fourteenth century, when it was converted from idolatry to the faith of Islam. Herodotus [iv. 93-4] informs us that the Getae were theists and held the tenet of the soul's immortality ; and De Guignes,[2] from Chinese authorities, asserts that at a very early period they had embraced the religion of Fo or Buddha.

The traditions of the Jats claim the regions west of the Indus as the cradle of the race, and make them of Yadu extraction ; thus corroborating the annals of the Yadus, which state their migration from Zabulistan, and almost inducing us to [107] dispense with the descent of this tribe from Krishna, and to pro-
----
1 [Though apparently there is no legal connubium between Jats and Rajputs, the two tribes are closely connected, and it has been suggested that both had their origin in invaders from Central Asia, the leaders becoming Rajputs, the lower orders Jat peasants. The author, at the close of Vol. II., gives an inscription recording the marriage of a Jat with a Yadava princess.]

2 " The superiority of the Chinese over the Turks caused the great Khan to turn his arms against the Nomadic Getae of Mawaru-l-nahr(Transoxiana), descended from the Yueh-chi, and bred on the Jihun or Oxus, whence they had extended themselves along the Indus and even Ganges, and are there yet found. These Getae had embraced the religion of Fo " (Hist. Gen. des Huns, tom. i. p. 375).
----
[p.128]:

nounee it an important colony of the Yueh-chi, Yuti, or Jats. Of the first migration from Central Asia of this race within the Indus we have no record ; it might have been simultaneous with the Takshak, from the wars of Cyrus or his ancestors.
 
Last edited:
Description of Jats by James Tod (Contd)

It has been already remarked that the Jat divided with the Takshak the claim of being the parent name of the various tribes called Scythic, invaders of India ; and there is now before the author an inscription of the fifth century applying both epithets to the same prince [1] who is invested moreover with the Scythic quality of worshipping the sun. It states, likewise, that the mother of this Jat prince was of Yadu race : strengthening their claims to a niche amongst the thirty-six Rajkulas, as well as their Yadu descent.


The fifth century of the Christian era, to which this inscription belongs, is a period of interest in Jat history. De Guignes, from original authorities, states the Yueh-chi or Jats to have established themselves in the Panjab in the fifth and sixth centuries, and the inscription now quoted applies to a prince whose capital is styled Salindrapura in these regions ; and doubtless the Salivahanpur2 where the Yadu Bhattis established themselves on the expulsion of the Tak.
----
1 " To my foe, salutation ! This foe how shall I describe ? Of the race of Jat Kathida, whose ancestor, the warrior Takshak, formed the garland on the neck of Mahadeva." Though this is a figurative allusion to the snake necklace of the father of creation, yet it evidently pointed to the Jat's descent from the Takshak. But enough has been said elsewhere of the snake race, the parent of the Scythic tribes, which the divine Milton seems to have taken from Diodorus's account of the mother of the Scythic :

" Woman to the waist, and fair ; But ended foul in many a scaly fold ! " (Paradise Lost, Book ii. 650 f.)

Whether the Jat Kathida is the Jat or Getae of Cathay (da being the mark of the genitive case) we will leave to conjecture [?]. [Ney Elias (History of the Moghuls of Central Asia, 75) suggests that the theory of the connexion between Jats and Getae was largely based on an error regarding the term jatah, ' rascal,' applied as a mark of reproach to the Moguls by the Chagatai.]

2 This place existed in the twelfth century as a capital ; since an inscription of Kamarpal, prince of Anhilwara, declares that this monarch carried his conquests " even to Salpur." There is Sialkot in Rennell's geography, and Wilford mentions " Sangala, a famous city in ruins, sixty miles west by north of Lahore, situated in a forest, and said to be built by Puru.'
----

[p.129]: How much earlier than this the Jat penetrated into Rajasthan must be left to more ancient inscriptions to determine : suffice it that in A.D. 440 we find him in power.[1]

When the Yadu was expelled from Salivahanpura, and forced to seek refuge across the Sutlej among the Dahia and Johya Rajputs of the Indian desert, where they founded their first capital, Derawar, many from compulsion embraced the Muhammadan faith ; on which occasion they assumed the name of Jat,[2] of which at least twenty different offsets are enumerated in the Yadu chronicles.

That the Jats continued as a powerful community on the east bank of the Indus and in the Panjab, fully five centuries after the period our inscription and their annals illustrate, we have the most interesting records in the history of Mahmud, the conqueror of India, whose progress they checked in a manner unprecedented in the annals of continental warfare. It was in 416 of the Hegira (A.D. 1026) that Mahmud marched an army against the Jats, who had harassed and insulted him on the return from his last expedition against Saurashtra. The interest of the account authorizes its being given from the original.

" The Jats inhabited the country on the borders of Multan, along the river that runs by the mountains of Jud.[3] When Mahmud reached Multan, finding the Jat country defended by great rivers, he built fifteen hundred boats,[4] each armed with six iron spikes projecting from their prows, to prevent their being
----
1 At this time (A.D. 449) the Jut brothers, Hengist and Horsa, led a colony from Jutland and founded the kingdom of Kent (qu. Kantha, ' a coast,' in Sanskrit, as in Gothic Konta ?). The laws they there introduced, more especially the still prevailing one of gavelkind, where all the sons share equally, except the youngest who has a double portion, are purely Scythic, and brought by the original Goth from the Jaxartes. Alaric had finished his career, and Theodoric and Genseric (ric, ' king,' in Sanskrit [?]) were carrying their arms into Spain and Africa. [These speculations are valueless.]

2 Why should these proselytes, if originally Yadu, assume the name of Jat or Jat ? It must be either that the Yadus were themselves the Scythic Yuti or Yueh-chi, or that the branches intermarried with the Jats, and consequently became degraded as Yadus, and the mixed issue bore the name of the mother.

3 The Jadu ka Dang, ' or hills of Yadu,' mentioned in the sketch of this race as one of their intermediate points of halt when they were driven from India after the Mahabharata.

4 Near the spot where Alexander built his fleet, which navigated to Babylon thirteen hundred years before.
 
Last edited:
Back
Top