You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an alternative browser.
You should upgrade or use an alternative browser.
What is Life
- Thread starter drrajpalsingh
- Start date
drrajpalsingh
New member
Ishwar ansh, jeev avinashi. Chetan aml, sahaj sukhrasi...... Sir, as per Ramayna we (SOUL) are a part of Almighty and 1mmortal (avinashi). Ultimaately purpose is to emerge with the Almighty (super power). By the service of chetan (live) we can easily go through.
You are right service of mankind is the service of the God !
drrajpalsingh
New member
WHO has written Ramayana, aim of life is to get real happiness and unable to understand voice of soul
Could you elaborate further your good post !
Could you elaborate further your good post !
Brother, we all are educated we can annalize thing well, anyway except balmiki, other versions of ramayan were written by the so called brahamins and balmiki also put words of these contractors of religion on the paper, we also know that we do every thing for happiness and ultimate purpose is to get mox which one cannot get till he/she understands the voice of soul, I hope this brief explanation will clear your doubt, regards
drrajpalsingh
New member
Brother, we all are educated we can annalize thing well, anyway except balmiki, other versions of ramayan were written by the so called brahamins and balmiki also put words of these contractors of religion on the paper, we also know that we do every thing for happiness and ultimate purpose is to get mox which one cannot get till he/she understands the voice of soul, I hope this brief explanation will clear your doubt, regards
Thanks for the comment. Sir.
drssrana2003
New member
reply
Hereis something from Valmiki, playing ‘devil’s advocate’ in a speech attributed toJabali, a celebrated Rishi:
(addressing Rama) “Leading a life ofasceticism, do not suffer thy intellect to entertain inanities like any lowperson ……since a creature is born alone and dies alone, a person that cherisheshis father and mother with affection must be looked upon as a madman. Noindividual hath any one [in this world] As on the eve of setting out for anothercounty, a person stays somewhere (out side the village he lives in), and thenext day he goes away, renouncing that abode, even such are a man’s father andmother, house and wealth. Worthy people never bear affection towards a mereabode. Therefore, sleaving thy ancestral kingdom, thou ought not to abide inthe disagreeable forest filled with dangers and difficulties ……A father ismerely an instrumental cause for birth. People engage in ashtaka (ancestorworship) in behalf of ancestors and deities. Behold the waste of edibles. Deadperson feed? ….” He further adds a reason why the authority he is againstexists in the first place:…“Works [on morality] enjoining-‘worship’, ‘giveaway’, ‘be initiated’, observe rites’,’renounce’-have been composed by crafty personsto induce people to be charitable. Assure thyself there is no hereafter.”-[Ramayana, Ayodhya Kanda, Adhyaya 108.
WHO has written Ramayana, aim of life is to get real happiness and unable to understand voice of soul
Hereis something from Valmiki, playing ‘devil’s advocate’ in a speech attributed toJabali, a celebrated Rishi:
(addressing Rama) “Leading a life ofasceticism, do not suffer thy intellect to entertain inanities like any lowperson ……since a creature is born alone and dies alone, a person that cherisheshis father and mother with affection must be looked upon as a madman. Noindividual hath any one [in this world] As on the eve of setting out for anothercounty, a person stays somewhere (out side the village he lives in), and thenext day he goes away, renouncing that abode, even such are a man’s father andmother, house and wealth. Worthy people never bear affection towards a mereabode. Therefore, sleaving thy ancestral kingdom, thou ought not to abide inthe disagreeable forest filled with dangers and difficulties ……A father ismerely an instrumental cause for birth. People engage in ashtaka (ancestorworship) in behalf of ancestors and deities. Behold the waste of edibles. Deadperson feed? ….” He further adds a reason why the authority he is againstexists in the first place:…“Works [on morality] enjoining-‘worship’, ‘giveaway’, ‘be initiated’, observe rites’,’renounce’-have been composed by crafty personsto induce people to be charitable. Assure thyself there is no hereafter.”-[Ramayana, Ayodhya Kanda, Adhyaya 108.