ramksehrawat
New member
The Satyarth Prakash says :
Any two persons who have, in their childhood, lived near each other, played and quarreled together, loved one another, noticed each other's faults, imperfections, ebullitions of temper and misbehaviors, and perhaps sometimes, even each other undressed, if married to each other, can never love each other to the extent desired.
The marriage of near relatives does not improve the race from want of interchange of fluids and essences (such as blood) of the body, it rather deteriorates it,. This is analogous to the addition of water to water, no new quality being produced.
As the addition of sugar and such medicines as ginger, improves the taste and quality of milk, so does the marriage of people, who are not related to each other (either on father's or on mother's side), improve the race.
As in the case of an invalid, change of climate and diet very often effects a cure, so does marriage with foreigners or distant people improve the health of the parties and prove beneficial in every other respect.
When the parties are nearly related to each other and live amongst their people, the sorrows and joys of one family will affect the other and there will be many occasions for family disputes to arise; while marriages among distant people and consequent separation from relatives lengthen the thread of mutual love. This is not the case when they live near their people.
When marriages are contracted with people of foreign or distant countries, things and news from those countries can be easily obtained (and consequently relations between different countries become closely established). This not possible when people marry near relatives or persons living near their homes, or, in their own country.
In Sanskrit a daughter is called duhitri (from Du - distant, Hit - good), because the marriage of a girl to a man who comes from a distant country or distant part of the same country is productive of good.
If the bride's people do not live very far from her husband's home, there is a possibility of her parents becoming poor, as whenever she visits her parents, they will have to give her something or other by the way of a present.
If their people live near at hand, on any slight friction taking place between the husband and the wife, she, feeling assured that her people will support her, will at once leave her husband and go to her parents. That may become the cause of mutual reviling and wrangling, for, women, as a rule, are so easily offended and pleased.
Dr. S.M. Bewis while speaking at the National Medical Association made the following shocking statement: "My researches give me authority to say that over ten per cent of the deaf and dumb, and over five percent of the blind , and nearly fifteen percent of the idiotic in our State institutions for subject of these effects, are the offspring of kindred parents."
Any two persons who have, in their childhood, lived near each other, played and quarreled together, loved one another, noticed each other's faults, imperfections, ebullitions of temper and misbehaviors, and perhaps sometimes, even each other undressed, if married to each other, can never love each other to the extent desired.
The marriage of near relatives does not improve the race from want of interchange of fluids and essences (such as blood) of the body, it rather deteriorates it,. This is analogous to the addition of water to water, no new quality being produced.
As the addition of sugar and such medicines as ginger, improves the taste and quality of milk, so does the marriage of people, who are not related to each other (either on father's or on mother's side), improve the race.
As in the case of an invalid, change of climate and diet very often effects a cure, so does marriage with foreigners or distant people improve the health of the parties and prove beneficial in every other respect.
When the parties are nearly related to each other and live amongst their people, the sorrows and joys of one family will affect the other and there will be many occasions for family disputes to arise; while marriages among distant people and consequent separation from relatives lengthen the thread of mutual love. This is not the case when they live near their people.
When marriages are contracted with people of foreign or distant countries, things and news from those countries can be easily obtained (and consequently relations between different countries become closely established). This not possible when people marry near relatives or persons living near their homes, or, in their own country.
In Sanskrit a daughter is called duhitri (from Du - distant, Hit - good), because the marriage of a girl to a man who comes from a distant country or distant part of the same country is productive of good.
If the bride's people do not live very far from her husband's home, there is a possibility of her parents becoming poor, as whenever she visits her parents, they will have to give her something or other by the way of a present.
If their people live near at hand, on any slight friction taking place between the husband and the wife, she, feeling assured that her people will support her, will at once leave her husband and go to her parents. That may become the cause of mutual reviling and wrangling, for, women, as a rule, are so easily offended and pleased.
Dr. S.M. Bewis while speaking at the National Medical Association made the following shocking statement: "My researches give me authority to say that over ten per cent of the deaf and dumb, and over five percent of the blind , and nearly fifteen percent of the idiotic in our State institutions for subject of these effects, are the offspring of kindred parents."
....and not only that...within jats also...people from Haryana prefer Haryana familiy...and same is true for the jats of UP and Rajasthan.....