Do we Jat really need Reservation ?

Do we Jat really need Reservation?

  • Strongly Agree

    Votes: 75 43.1%
  • Agree

    Votes: 16 9.2%
  • Slightly Agree

    Votes: 9 5.2%
  • Slightly Disagree

    Votes: 4 2.3%
  • Disagree

    Votes: 20 11.5%
  • Strongly Disagree

    Votes: 50 28.7%

  • Total voters
    174
pause requested

Quite obviously this is a topic that is generating and will continue to generate lots of passion

There have been some heated exchanges. On reading the thread, I think all members are genuinely concerned and are sincere in their posts.

Perhaps, if members will accept a suggestion, it is time to calm down.

I might suggest, that all who post, should now take a moment, consolidate their views, and post their views with their reasons for or against reservation.

Please treat this like a debate, and lets us ensure - no personal attacks.


Ravi Chaudhary
 
chhote bhaai ya baat taine bilkul sahi kahi uske swaalo ka jwaab report me hain . aur anjooji wale jaise swalon ka jwaab kai baar de liye yaha jl pe. bhai nyu batao taam ak ya aarakshan khatam kyukar ho
jat ne to mil ja ga kai jagah mil bhi raha s ...
tahri maan lya ki nahi milna chahiye ak nahi milna chahiye to pher isne khatam ya rokkan ka rasta a bata do ...
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Maine bhi bade jor shor se bahas ki hui hai is mudde pe yahin JL pe. Fir bhi Anjoo ke sawaalon ke jawaab fir se de diye the (aur kaafi time lagake jaisa aapne khud mehsoos kiya). Aap ne mudde pe charcha karne ke bajaay kuchh aur hi gyaan baant diya tha. Maine to aaj tak kisi aarakshan-waadi ko un sawaalon ke jawaab dete nahin dekha. Aap ke paas jawaab hain to do, warna jaan do...

Aur aapke naye sawaal pe, kisi gyaani ne kaha hai "Be the change you want to see in the world."
 
Dear Rakesh all for your kind information.
I am busy in other important events.
No time for jat land. But I find my name in this post
Rakesh you write this post to target my name that I not attend any rally. which you deleted now. that is good.

I introduce you and your father to this topic on jatland and nothing against you or any one personal. like any NRI I visit India every year and take interest in Jat Samaj. I met lots of Jats and find out reason for disunity among all jatsabha. I told them from public platform also that with out unity. Jats will not het reservation or any benefits. I talk with every leaders including Chief justice Tevatia, Ch . Hukam Singh, Dr Pilaniya and others.

local level I talk with your father In Bhiwani. He told me to visit and explain ground reality. But he not able to find time. When he Invited me and Narender Kharab for Tosam Rally that day I was with Narender Kharab and others in Gurgaon to meet Ravi Ji and attend another important meeting in Delhi Cantt.
I meet all local active members of Jat sabha in Bhiwani . Ch Hukam Singh, Master Tara Chand Sangwan head of Sangwan khap, Ch Mange Ram Sangwan, Ch Somvir Sangwan and other to bring all Bhiwani Jat together under one jat sabha. I have time for constructive and positive job for Jat movement. I have no time for dirty local politics.
But I attended a National rally at Jind.
I spent 3 months in Villages with my rural background people and discussed every thing including reservation , Jobs and Education.
I attened EU Election in London UK and now in USA

I was the only NRI Chief guest to attend Haryana state-level rally at Jind on 22Febuary 2009. Along with Dr Gayan parkash Pilaniya MP, EX CM CH Hukam Singh.,RTd Chief justice Devi Singh Tevatia
and other members of Jat Arakshan Samiti.
I put a resolution from the stage to send a delegation to CM Haryana to remind his promise on Jat reservation before Lok Sabha election. If Congress party not accept our demand Jat mahasabha will not vote for congress candidates and support other party who promise and accept Gurnam Singh Commission report. The resolution was passes by over 20,000 people by
raising hands in support.
Election mae congress ny asi ghuti pilaye ki sabhi chup ho gaye.
Abhi INLD ny Suport kiya hae.
Kitni hi jat sabha ho gaye
aur apas mae lad rahi han
Jab tak jat kaum mae unity nahi hogi.
Reservation nahi milega
aur nahi progress hogi.
Arakhsan kase mile
aur us sae aage ki bhi saucho
yahan jatland per ladne ka
koe labh nahi hae.
apne rights ky liye unit hokar lado
ham hongy kamyab- we will win

Published: Sun, 22 Feb 2009 at 19:12 IST
Jind, Feb 22 : The Jat community in Haryana today demanded its inclusion in OBC category on the lines of legislation enacted in some other states to get reservation benefits in government jobs.

Jat Arkshan Sangharsh Samiti, Haryana at a state-level rally demanded OBC reservation and termed it as "right of the Jat community".

"If reservation is not given to Jats, the Samiti will start peaceful struggle for getting reservation," its leaders said.

They said quota in appointment was accorded to Jat along with other farming communities like Saini and Gujjar in February 1991, but former chief minister Bhajan Lal deprived Jat community of reservation later.

People of the community in Himachal Pradesh, Madhya Pradesh and Uttar Pradesh were getting benefits of OBC reservation, they added.


Sir ,
Those who know you ,know your sincere efforts and hard work for any cause concerning our community be it our history ,unity or an important issue like Jat reservation.I have not seen people coming here and making efforts to unite different people and urging them to fight for an important issue like Jat reservation but I have seen you ignoring personal commitement for community sake .I have seen you presiding atleast three gathering and find you a source of inspiration for people like me.

I think poster was not aware and Rakesh has clarified everything via email.People like you are an asset to any community and We all have great regard for your selfless service to this community.Please keep guiding us at tis crucial juncture.

Regards
 
Maine bhi bade jor shor se bahas ki hui hai is mudde pe yahin JL pe. Fir bhi Anjoo ke sawaalon ke jawaab fir se de diye the (aur kaafi time lagake jaisa aapne khud mehsoos kiya). Aap ne mudde pe charcha karne ke bajaay kuchh aur hi gyaan baant diya tha. Maine to aaj tak kisi aarakshan-waadi ko un sawaalon ke jawaab dete nahin dekha. Aap ke paas jawaab hain to do, warna jaan do...

Aur aapke naye sawaal pe, kisi gyaani ne kaha hai "Be the change you want to see in the world."
chhote bhai aap meri , rinku sheoran , vivek gathwala , narender kharb bhaiji , dudi uncle , w jitender hooda bhai ki purani thread me reply check karna sare jwaab milenge .. aur hum akele yaha site par nahi ground par bhi kaam karte hain . tabhi aaj log hamare saath jude hain agar hamare paas jawab nahi hote to log bawle nahi nahi hamare liye time barbaad karenge . pichhe merrut me 16feb ko 3 lakh jat ekaitha hue the we k bawle the . hamare bade budo ne unke sawalon ka jwaab diye tabhi to wo log ekaitha hue hain. site par log sirf sawal jawab karne aate hain unhe zameeni haqiqat ka elm nahi hota . eb vilaayat me baitha s k batau aade aak najare dekh hamare andholan ke aape sare jawab mil jange. m jab tak AC m sou su 10 lakh ki gadi me chalu su tab tak maine bhi nue lagya kare ak sare mouj me s kise n k dukh s par jis din gaama me jaawa sa udde bera pate s halaat ka , jab log aake nyu kah s n ak bhai mahre chhore ne kitte 4 hazar ki naukri a diwa de ggn me .
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QUOTE=kapil.dalal;214603]Bhaisaab, maine chhote dimaag se to socha...aap to bina soche hi bol rahe hain...agar kuchh dimaag lagaya hai toh Anjoo ke sawaalon ka jawaab bhi de do...yun kham kha ki tu tu main main main kya rakha hai...ab yeh mat kehna ki uske sawaalon ka jawaab gurnaam singh ki report main hai....[/QUOTE]

Kapil

You certainly have not read Gurnam Singh commission report otherwise Anjoo's answer was very much there in the same report .Ibb sunn le Bhai as per those recommendation people like you and me will not get reservation if Jats are given reservation as per those recommendation .


I will request you to at least know about it before giving your opinion on something.
 
I might suggest, that all who post, should now take a moment, consolidate their views, and post their views with their reasons for or against reservation.

Please treat this like a debate, and lets us ensure - no personal attacks.


Ravi Chaudhary

as one of the senior most member, aapke is mamle me kya shubh vachan hai??
v shall all follow them.
but plz do it.
 
Quite obviously this is a topic that is generating and will continue to generate lots of passion

There have been some heated exchanges. On reading the thread, I think all members are genuinely concerned and are sincere in their posts.

Perhaps, if members will accept a suggestion, it is time to calm down.

I might suggest, that all who post, should now take a moment, consolidate their views, and post their views with their reasons for or against reservation.

Please treat this like a debate, and lets us ensure - no personal attacks.


Ravi Chaudhary

first of all i'd like to invite u to consolidate ur views first. dudiji has already done about reservation of jats about their pros n cons b4 n after...u r most seriously invited...
 
I have posted my views earlier, Post # 9 on this thread


I repeat the post:


" The facts are, that except for a few isolated families of jats, the majority have been denied education and opportunities.

Caste politics ensured that jats would not get to the opportunities, As Sir Chotu Ram once said, “ When people from rural areas try and get education it is denied to them; when they try to participate in opportunities, they find that the gates to those opportunities are held , held by other communities and barred to the Jats and other rural communities.”

Reservation is a tool, a weapon, to achieve a level playing field.

Jats need to use this weapon, not to throw it aside, in a bout of false pride."


Ravi Chaudhary
 
first of all i'd like to invite u to consolidate ur views first. dudiji has already done about reservation of jats about their pros n cons b4 n after...u r most seriously invited...


Saurav

Our seniors who know history know its importance .Respected members like Ravi ji ,Laxman ji Dudi ji and Tewatia ji have very clear approach and expressed the same long ago .Even young turks of History like Rakesh you Avesh are very clear about this as History teaches us in no uncertain terms that don't miss an opportunity otherwise you may not get that at all afterwords .

Same thing was very much cleared to Deepender Hooda by Respected Shees Ram Ola ji in a function at Surajmal institute held to honor our elected members of parliament .

Respected Ola ji reminded us that soon women reservation bill is going to be implemented and majority of these women seats are going to be cornered by women from urban areas ,also in pipeline are reservation for minorities I hope you can very well visualize where your youth is heading in coming years .

Fight for reservation is a fight for justice as all farming rural communities like Ahir, Gujjar ,Sainis, Rod ,Lodha Rajput ,Meos were included in reserved category in Haryana but Jats were left by Bhajan Lal government just for political revenge against a particular community .Jats should not take this act of discrimination lying down and should fight for justice with all might .
 
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QUOTE=kapil.dalal;214603]Bhaisaab, maine chhote dimaag se to socha...aap to bina soche hi bol rahe hain...agar kuchh dimaag lagaya hai toh Anjoo ke sawaalon ka jawaab bhi de do...yun kham kha ki tu tu main main main kya rakha hai...ab yeh mat kehna ki uske sawaalon ka jawaab gurnaam singh ki report main hai....

Kapil

You certainly have not read Gurnam Singh commission report otherwise Anjoo's answer was very much there in the same report .Ibb sunn le Bhai as per those recommendation people like you and me will not get reservation if Jats are given reservation as per those recommendation .


I will request you to at least know about it before giving your opinion on something.[/QUOTE]

Narender- Thanks for telling me about this point in the Gurnaam Singh report. I actually didn't know about it. If you have read the report, you should share the points that support your argument rather than recommending people to go and read this and that report. On the point itself, the recommendation of exclusion of creamy layers is not unique to this report. Many reports and even Supreme Court has held that creamy layers should be excluded. Have they been so far? And I don't understand how Jats specifically would get reservations with the exclusion of creamy layers? Would a special provision be created for Jats and are you guys specifically demanding it?

I don't think this statement from you about this aspect of Gurnaam Singh report anyways answers all of Anjoo's questions. No reasonable person would brush aside those questions. A satisfactory answer is required if one claims that the "community work" is for the poor and needy masses.
 
Kapil

You certainly have not read Gurnam Singh commission report otherwise Anjoo's answer was very much there in the same report .Ibb sunn le Bhai as per those recommendation people like you and me will not get reservation if Jats are given reservation as per those recommendation .


I will request you to at least know about it before giving your opinion on something.

[Narender- Thanks for telling me about this point in the Gurnaam Singh report. I actually didn't know about it. If you have read the report, you should share the points that support your argument rather than recommending people to go and read this and that report. On the point itself, the recommendation of exclusion of creamy layers is not unique to this report. Many reports and even Supreme Court has held that creamy layers should be excluded. Have they been so far? And I don't understand how Jats specifically would get reservations with the exclusion of creamy layers? Would a special provision be created for Jats and are you guys specifically demanding it?

I don't think this statement from you about this aspect of Gurnaam Singh report anyways answers all of Anjoo's questions. No reasonable person would brush aside those questions. A satisfactory answer is required if one claims that the "community work" is for the poor and needy masses.[/QUOTE]]


Are we discussing Anjoo's questions here?

You have given answers to them and i think she is pretty satisfied with them.

Can we move forward now if you allow us?
 
chhote bhai aap meri , rinku sheoran , vivek gathwala , narender kharb bhaiji , dudi uncle , w jitender hooda bhai ki purani thread me reply check karna sare jwaab milenge .. aur hum akele yaha site par nahi ground par bhi kaam karte hain . tabhi aaj log hamare saath jude hain agar hamare paas jawab nahi hote to log bawle nahi nahi hamare liye time barbaad karenge . pichhe merrut me 16feb ko 3 lakh jat ekaitha hue the we k bawle the . hamare bade budo ne unke sawalon ka jwaab diye tabhi to wo log ekaitha hue hain. site par log sirf sawal jawab karne aate hain unhe zameeni haqiqat ka elm nahi hota . eb vilaayat me baitha s k batau aade aak najare dekh hamare andholan ke aape sare jawab mil jange. m jab tak AC m sou su 10 lakh ki gadi me chalu su tab tak maine bhi nue lagya kare ak sare mouj me s kise n k dukh s par jis din gaama me jaawa sa udde bera pate s halaat ka , jab log aake nyu kah s n ak bhai mahre chhore ne kitte 4 hazar ki naukri a diwa de ggn me .
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Yeh raha ek thread jo maine hi start kiya tha.
http://www.jatland.com/forums/showthread.php?t=26214&highlight=jats+reservations

Jo aapki arguments tab thi, wohi ab hain. And they have nothing to do with the point. Arguments being- hum ground pe kaam karte hain, tum vilayat main araam karte ho, AC, 10 lakh ki gaadi, etc. etc. I am not going to give you a certificate on my background- shaayad aapse kahin zyada humble raha ho. And you don't need a rocket scientist to tell you that what a ridiculous way this is to argue. Aap bhi padh lena thread, you will see lots of people giving lots of good arguments on why demanding reservations is a bad idea. Anyone genuinely interested in a cause should be keen to examine the opposite view. Unfortunately, I only see a self-congratulatory tone and making snide comments on those opposing the view, rather than debating the views themselves.

Jahaan tak aam junta ka sawaal hai, woh to kisi se bhi jud jaati hai. Mayawati se bhi judti hai aur Hitler se bhi. Mandir banaane waalon ke saath bhi aur shariah lagoo karne waalon ke saath bhi. Agar "junta hamaare saath hai" proved anything, then Jinnah would have been right in 1947 and so would have been Maoists right now. All examples quoted above were also very vocal about their commitment to their respective communities and highly active on the ground. But unfortunately, none of their actions on the ground did any positive to their respective communities.

Aur main ground realities se achhi tarah vaakif hoon. Aaj se 12 saal pehle, jab main 10vin main tha, tabse main Jat Mahasabha ke aandolanon ko dekhta aaya hoon. Tab bhi aandolan reservation pe tha aur aaj bhi. Shaayad usse pehle bhi reservation pe hi raha hoga. Beech main ek aadh break hota hai yeh discuss karne ke liye ki shaadi ke liye kaunse gotra/gaon chhode jaayein. Beech main ek aandolan nahin suna jab yeh demand kiya gaya ho ki falana gaon main achhe school khulwa do, ya schools main achhi teacher bharti karr lo, ya computer lagwa do school main. How do you expect someone who doesn't know ABCD till class 6 to become a doctor through reservations? Aaj tak kisi aandolan ne sports facilities ki demand kari hai- Jats are one of the most physcially endowed race in India. If you give them good facilities, you can see many youngsters from villages excelling in sports, which would be financially much more beneficial than a conductor's job. And there are so many other things which would help much much more than reservations (which can actually cause quite a bit of harm). So won't these things have helped much more in the development of the community rather than reservations? And if so, then why don't the so called leaders of the community touch on these rather than continue harping on the reservation issue, which they have been doing as far as I my memory goes. That is the question we are trying to ask here.

Doctor banega aap aur hum jaison mein se koi, aur woh bhi bina kaabliyat ke, kyunki hamaare paas resources honge. Reservation milne ke baad koi gurnaam singh ki report nahin padhne waala. Sab apne bal-bachhon ki pehle sochenge. Aur jo abhi 4-6 hazaar ki naukri dhoond rahe hain, woh tab bhi wahi dhoond rahe honge. Naaki 40 hazaaar ki. Unmain se kuchh ek ki lag bhi jaayegi chapraasi ya conductor ya constable ki naukri (abhi bhi bahuton ki lagti hai, tab shaayad ek aadh extra ki lag jaayegi). Par majority ki to fir bhi nahin lagegi kyunki utni sarkaari naukriyan hain hi nahin. Unka kya? Zameen bech nahin sakte kyunki woh to Jat ki maan hoti hai. Aur business to kamine baaniye karte hain.

Toh middle aur upper class waalon ke bachhe banege doctor engineer IAS through reservations. Jinki haalat buri hai, unmain se kuchh ki lag jaayegi 4-6 hazaar ki naukri- baaki ke halaat ya to badtar honge ya fir woh anti-social ban jaayenge. You don't need an Einstein to figure out who is benefiting from this.
 
[

Are we discussing Anjoo's questions here?

You have given answers to them and i think she is pretty satisfied with them.

Can we move forward now if you allow us?

Yes, we are asking reservationists to answer those questions here rather than side stepping them. My objection or the lack thereof should have nothing to do with your or anyone else's ability to move forward.
 
मेरे ख्याल तें ...डिस्कशन बहुत हो लिया.......... इस थ्रेड में जोर लगावन तें आछ्या इब हमने एक हस्ताक्षर अभियान चलाना चाहिए ताकि हजारों हस्ताक्षरों के साथ इस मांग को "मुख्यमंत्री साब" को दिया जा सके.......
 
मेरे ख्याल तें ...डिस्कशन बहुत हो लिया.......... इस थ्रेड में जोर लगावन तें आछ्या इब हमने एक हस्ताक्षर अभियान चलाना चाहिए ताकि हजारों हस्ताक्षरों के साथ इस मांग को "मुख्यमंत्री साब" को दिया जा सके.......


ya baat sahi kahi....Anil bhai
 

मेरे ख्याल तें ...डिस्कशन बहुत हो लिया.......... इस थ्रेड में जोर लगावन तें आछ्या इब हमने एक हस्ताक्षर अभियान चलाना चाहिए ताकि हजारों हस्ताक्षरों के साथ इस मांग को "मुख्यमंत्री साब" को दिया जा सके.......

Kapil Bhai,

The thread Rakesh was referring to was perhaps the below one-
http://www.jatland.com/forums/showthread.php?t=20340&highlight=reservation

If you wish to know what counters we have provided and whether they are enough to satify you or not then you need to go through the thread and I am sorry to say that I will not be able to pick the things up from that to you. Its discussed at length and I am not finding anything new in anti arguments. You can say this politely or aggresively that we are conservative, opportunistic, illogical etc etc that is upto you but I would say I appreciate your view point may be that is different to us.

After all the discussion on that thread I came to the following conclusion:
http://www.jatland.com/forums/showpost.php?p=174853&postcount=235

Perhaps who is going through this discussion all will make out the following:

1) Many discrepancies are there in the current reservation system.

a) Like initially it was for 15 years and less percentage. It goes on increasing and that is not good logically or morally.

b) SC also provide judgement of 50% and now creamy layer is going to increase. If not even then the present system is unacceptable.

Now people here are divided in two parts ... One against Jat reservation and others in support of it.

Still both or most of them are in favour of change in the present system.

Both sides are saying that they will get it done. So now its the time to do something.

People in favour of Jat reservation in Haryana

Keep posting what efforts you are doing. Its action time. No need to discuss its pros cons now as it is not going to have any affect.

People in favour to change the present reservation/ against Jat reservation

Here some people who are opposing are putting stress on action and not mere discussions. So its high time for them.

Come on do something to eradicate the discrepancies in reservation system and keep posting here.

So better to put efforts and share with all fellow members.
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Like Anil Said it is action time ... you please carry yours action to eradicate the evils in the present system if you wish to (?) on the other hand people like rakesh, dudee ji, Hawa singh ji, narender kharab are doing their part according to their views. IMPORTANT IS ACTION. DO IT AND SHARE IT.

We cant close this topic by saying that it was for discussion only and you shouldnot demand it, thats it. But it should be packaged with vice-versa to remove issues lying in present system.
 
बिलकुल सही कहा है जीतू भाई .......हम लोग अपने अपने क्षेत्र में जा कर लोगों को जागरूक कर सकते हैं.....तथा साथ में ही हस्ताक्षर अभियान भी चला सकते हैं....... लेकिन यह हमें उन लोगों के साथ मिल कर और सलाह लेकर करना होगा जो लोग काफी समय से इस अभियान के लिए अपना दिन रात एक करने मैं लगे हुए हैं...ताकि हमारी कोशिशें उनके लिए एक ताकत बने .... ऐसा न हो की हम किसी और ही दिशा में अपने एफ्फोर्ट लगाते रहे.....

kapil bhai,

the thread rakesh was referring to was perhaps the below one-
http://www.jatland.com/forums/showthread.php?t=20340&highlight=reservation

if you wish to know what counters we have provided and whether they are enough to satify you or not then you need to go through the thread and i am sorry to say that i will not be able to pick the things up from that to you. Its discussed at length and i am not finding anything new in anti arguments. You can say this politely or aggresively that we are conservative, opportunistic, illogical etc etc that is upto you but i would say i appreciate your view point may be that is different to us.

After all the discussion on that thread i came to the following conclusion:
http://www.jatland.com/forums/showpost.php?p=174853&postcount=235



like anil said it is action time ... You please carry yours action to eradicate the evils in the present system if you wish to (?) on the other hand people like rakesh, dudee ji, hawa singh ji, narender kharab are doing their part according to their views. Important is action. Do it and share it.

We cant close this topic by saying that it was for discussion only and you shouldnot demand it, thats it. But it should be packaged with vice-versa to remove issues lying in present system.
 
मेरे ख्याल तें ...डिस्कशन बहुत हो लिया.......... इस थ्रेड में जोर लगावन तें आछ्या इब हमने एक हस्ताक्षर अभियान चलाना चाहिए ताकि हजारों हस्ताक्षरों के साथ इस मांग को "मुख्यमंत्री साब" को दिया जा सके.......


Hastakskra tein mil jawegi ke reservation?

Kyon khamkha shahi ar panne ka kho karo ho. Haryana is centre ruled state aur yaade paa pite tein koye fayda koni dilli mein sonia ji tein poocho je kime kardi ho to theek na to gujjra ki dhala aade bhi patdi padni padengi. Ar is baar to log bhi katti thali baithe hain meeh barse nahi ar nehra mein paani aanda nahi. saara paani TAIL(angrezi aali poonch) mein gaya.
 
भाई आप की बात सही स .....बाकी हस्ताक्श्रा ते इतना सीधा साधा तो न मिले.... लेकिन जनप्रतिनिधियों को यह तो पता चलेगा की जनता की आम राये क्या है ..आर अगर जनता की बात की अनदेखी करी गयी तो के परिणाम हो सकें सें ....जब म्हारे अपने कुछ भाई लोग इतना विरोध कर रहे हैं ....तो नेता लोगो को तो वोट चाहिए .... हर जाती की... छतीस बिरादरी की ...... सो उनसे उम्मीद तो बहुत कम है ...लेकिन के बेरा किस के ध्यान में आ ज्या बात ....आर कर दे जाटा का इसा काम जानू तो जड़ च्वे में गाड़ दी हों ....


मेरे ख्याल ते तो ज्युकर गूजर ले गए राजस्थान में ..... एर स्टेट की सरकार ने दिया था रिज़र्वेशन .....भाई मेंने नहीं बेरा था..... .हो सके स की आप कहो वा बात सही हो..... लेकिन सोनिया मैडम ...के स्याहमी भी तो केस सी एम् इ रखेगा ....... एर दो फोटोस्टेट करवा की दोनुआ ने दे दयांगे ....हो सके इ की मेरा आईडिया गलत हो...... कुछ सुझाव आप लोग भी बताओ की कैसे इस आन्दोलन को शक्ति प्रदान करने में हमारा सहयोग दे सकते हैं....


इस मामले में गूजर चीढे लिकडे ... मरेबट्टे कती नहीं डिगे ...... एर एक्का इसा दिखाया की फरीदाबाद, पानीपत आले गूजर भी लठ ठायी खडे थे...... हमने सीखना चाहिए उन पे .... .
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hastakskra tein mil jawegi ke reservation?

Kyon khamkha shahi ar panne ka kho karo ho. Haryana is centre ruled state aur yaade paa pite tein koye fayda koni dilli mein sonia ji tein poocho je kime kardi ho to theek na to gujjra ki dhala aade bhi patdi padni padengi. Ar is baar to log bhi katti thali baithe hain meeh barse nahi ar nehra mein paani aanda nahi. Saara paani tail(angrezi aali poonch) mein gaya.
 
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